A Chapter in Literary Wonderlands

literary wonderlandsI’m thrilled to announce that I am contributing a chapter to the book “Literary Wonderlands”, a book that “seeks to bring together the greatest ‘created’ worlds of literature in one beautifully designed and illustrated single volume.” More about the project here

The book is being edited by Laura Miller (co-founder of Salon.com), and contributors include Adam Roberts, Julia Eccleshare, Lev Grossman and Lisa Tuttle. It will be published by Elwin Street Productions by November 1. You can pre-order it here.

My chapter is on Nnedi Okorafor’s “Lagoon“, the only African novel in the list of 100. The novel examines a post-apocalyptic Lagos during and after an alien invasion. Here’s a summary from Amazon:

“After word gets out on the Internet that aliens have landed in the waters outside of the world’s fifth most populous city, chaos ensues. Soon the military, religious leaders, thieves, and crackpots are trying to control the message on YouTube and on the streets. Meanwhile, the earth’s political superpowers are considering a preemptive nuclear launch to eradicate the intruders. All that stands between seventeen million anarchic residents and death is an alien ambassador, a biologist, a rapper, a soldier, and a myth that may be the size of a giant spider, or a god revealed.”

 I interviewed the author about it a while ago for The Guardian here.

Aké Diary (XI): Igoni Barrett & Nnedi Okorafor

by Emeka Ofoegbu

 

DSCN0757This is one of the highly anticipated book chats of the festival. On the one hand we have Igoni Barrett the author of the tastefully written Blackass and on the other we have Nnedi Okorafor one of Africa’s answers to fantasy, African-based science fiction and magical realism. The moderator for the book chat is Ainehi Edoro editor of Brittle Paper.

“Fiction is fantasy that’s why it’s fiction.”

“Realism depends on a worldview. Fantasy depends on one’s world view.”

These are the statements that color the chat as both Igoni and Nnedi tackle questions about the place fantasy and fiction occupy in African literature.

Nnedi talks about the boundless nature of fantasy writing and how, multiple times, her writing is influenced by the things she observes about her — a habit of hers which she jokingly apologizes for. She then regales with a tale from her childhood to further buttress the point of how her surroundings inspire her stories. It is a tale about how her and her sisters had observed pink ducklings on their way to her home state.

“Because it wasn’t important to the story” is Igoni’s response when asked by the moderator why he had chosen to keep silent on the reason why and how his main character in his latest novel wakes up a completely different race. He stresses how he did not wish to distract the reader with meaningless information and take their attention away from the story he was telling. In his words “the book would have ended in the first paragraph if I’d explained that.”

DSCN0765On talking about the similarities shared by both novels one being based in Lagos state, Nnedi and Igoni seemed to arrive at one conclusion. Lagos is prime material for works of fiction, science-fiction and fantasy. Referring to an article he read a while back, Igoni quotes the writer who said “it feels like Lagos is a city that had been built by aliens and abandoned” to which the audience laughs.

Nnedi talks about Lagos and the chaotic nature of it. She tells us about an incident which put her off the city for years. “You cannot see Lagos without seeing the chaos,” she says.

Ainehi then mentions their novels and their relations to digital technology. A lot of Igoni’s plot moves through social media. His character seems to have two personalities in the book. His real self and his social media portrayal of himself.  Igoni responds by saying “social media allows people do what fiction allows the writer do. It allows you wear multiple faces.”

Nnedi then talks about how rhythm is used to inspire people and can therefore be considered a superpower. She cites Drake, the American rapper, as an example.

“Drake says complete nonsense in his song and makes sense in it. That’s a superpower.”

It is now time for questions and a lot of them come in. One of which is directed at Igoni. He is asked why his main character in his novel is aged 33 to which he responds “Jesus died at 33. I like 33 the lager and I was 33 at the time I wrote the story.”

The Book Chat comes to a close.

Nnedi Okorafor on Censorship

In many cultures of the world, women damage themselves in order to appeal to men (which translates to “finding a mate”). And parents damage their girls to make them marriageable. In American society, much of this “mutilation” is psychological (though plenty is physical) but no less painful or harmful. However, plenty of people are writing about all this. I don’t feel enough are writing about female genital cutting.

This piece from fantasy and speculative fiction writer Nnedi Okorafor has made my morning not just because of the way she successfully defends her genre from the many ignorant attacks it has received from sections of the public, but the depth and fluidness of her thoughts. Listen:

First of all, I speak about what I choose to speak about. Let’s see you try to stop me. Secondly, if writers only wrote about what they’d experienced, then few people would write about wizards and unicorns. Thirdly, let’s be honest here, you can lace the practice of female genital cutting with whatever elaborate stories, myths and traditions you want. What it all boils down to (and I believe the creators of this practice KNEW this even a thousand years ago) is the removal of a woman’s ability to properly enjoy the act of sex. Again, this is about the control and suppression of women. And I do NOT have to be right there between a little helpless girl’s legs to know this to be true.

Read the rest of the piece here and see why the award-winning writer Nnedi is one of the bright futures of African literature.