A Digital Prophet Revisited

A number of years ago, shortly after I left high school, or maybe in my first year of uni, I came across this book called Being Digital, written by Nicholas Negroponte, then a columnist at Wired, in 1995. I lived then in Ìbàdàn, Southwest Nigeria, and was still undecided about what I wanted to do with myself. I don’t know whether I saw a copy of the book first, or came across the media frenzy about it. But being at the time already interested in digital technology, I took some interest. In any case, the book was everywhere. I didn’t get far with that first attempt at reading it, though I realized it held something fascinating about the future of technology.

I’d seen a desktop computer perhaps just once before, back then, in the house of a neighbour who ran the private nursery school I had attended. Cable TV was something we’d seen only in the house of another rich neighbour down the street, provided via the huge satellite dish parked in their garden. Mobile phones were not yet a thing in Nigeria, except in the hands of the very rich or the very fraudulent—big, clunky, bulky-looking things, but glamorous all the same. James Bond films showed fascinating new technologies, like self-driving cars and teleconferencing.

I got my first email address in 1998—this I remember. It was a Yahoo email, but in time I also got one on coolmail.com, and another from Hotmail, which seemed like a fancy thing to do. There were others, with names like Eudoramail and Pegasus. In Ìbàdàn in the late 1990s, the only place with public access to the internet was the “Business Centre,” later to be renamed “Cybercafe.” Email at the Business Center was a complicated affair. You wrote your “email” out by hand and handed it to the business center assistant, who typed it for you into the computer, and then sent it on for you via their email server. Almost like a telex system, connecting via “modems” that hooked up to the internet with a whirring tone that sounded like an intubated hospital patient trying to speak. You then went home and returned in a few days to check for a reply to your email. If it had arrived you’d pay for the message, the BC assistant printed it out, stapled it for privacy, and handed it to you.

Within the following year or so it became possible to register a personal email address and send one’s own private emails. But to use the “net,” you paid by the hour for access to one of several computers in the center, which was separated from the one beside you by a wooden bar. The same scene was playing out in Internet cafés from San Diego to Taipei to Mumbai.

For a child of 17, this was a really interesting time. Having access to the computer at all, even if I had to pay for it, was a delight, and it soon consumed all my free time. Eventually, after my admission to the university was delayed by a few months because of a general strike of the Academic Staff Union of Nigerian Universities, I took a job in one of those business centres, as the assistant who typed out other people’s emails and printed their returned replies. I supervised the users who came to “browse” the internet and either renewed their time when it was up or kicked them out. With the job came unlimited access to the exploding new world of the internet. I registered my first website, learnt what cpanel, http, ftp, server, and other mysterious code words meant. I entered the university some months later and had an encounter with one of the earliest of the “Nigerian Prince” scams. But that’s another story.

The influence of Negroponte and his book followed me through my university days almost unconsciously, as I wrestled with linguistics and language technology, and eventually figured myself out as an adult fully invested in the digital life. What was it about the book that had made it such a flavour of the season on its publication? 

For one thing, its novelty; Google would not be founded until September of 1998, three years after the publication of Being Digital. I remember the launch of Google as an upstart competitor to the dominant search engines, AskJeeves, Altavista, and Babelfish. If anyone had told me that I would eventually work at Google myself, or that it would become a company that would change the world of maps or the entire field of language technology, I would not have believed it. Even my work in the linguistics degree as an undergraduate touched only briefly on the possibility of “speech synthesis” and “artificial intelligence” and all the coming innovations that, in early 2000s Nigeria, sounded like the tech from the James Bond thrillers.

When the memory of those times came back to me a few weeks ago, I ordered the book, and today, these many years later, I finally finished reading it. I was curious to know how it would seem at this remove, but even more to compare it to the life I’ve lived in the digital technology space over the last three decades.

Being Digital did not disappoint. It made sense that a work of such keen and informed foresight was celebrated at the time, when many of the tools and frameworks we now take for granted, from fiber to deeply archived news sites, were only far-fetched ideas in the minds of the scientists and theorists then envisioning and working toward this new world. 

The sense of awe I felt while reading it was matched by the wonder that so many more works of this nature are being written today—some of them, perhaps, equally prescient, and others destined to be wrongly ignored.

***

“Early in the next millennium… your telephone won’t ring indiscriminately; it will receive, sort, and perhaps respond to your incoming calls like a well-trained English butler. Mass media will be defined by systems for transmitting and receiving personalized information and entertainment. Schools will… become more like museums and playgrounds for children to assemble ideas and socialize with other children all over the world… We will socialize in digital neighborhoods in which physical space will be irrelevant and time will play a different role… When you watch an hour of television, it may have been delivered to your home in less than a second.” — Page 6.

“I am more convinced that by the year 2005, Americans will spend more hours on the internet (or whatever it’s called) than watching network television… Computer programs, not just people, will be reading material such as this book and making, for example, automatic summaries. Copyright law says that if you summarize material, that summary is your intellectual property. I doubt that lawmakers ever considered the idea of abstracting being done by an inanimate entry or robo-pirates” — page 58-60

“The information industry will become more of a boutique business. Its marketplace is the global information highway. The customers will be people and their computer agents. Is the digital marketplace real? Yes, but only if the interface between people and their computers improves to the point where talking to your computer is as easy as talking to another human being.” — 85

“The challenge for the next decade is not just to give people bigger screens, better sound quality, and easier-to-use graphical input devices. It is to make computers that know you, learn about your needs, and understand verbal and nonverbal languages. A computer should know the difference between your saying “Kissinger” and “kissing her”, not because it can find the small acoustic difference, but because it can understand the meaning.” — Page 92

“…Personal computers almost never have your finger meet the display, which is quite startling when you consider that the human finger is a pointing device you don’t have to pick up, and you have ten of them. You can move gracefully from typing to pointing, from horizontal plane to vertical. Yet it hasn’t caught on…” Page 132

“For most people, typing is not an ideal interface. If we could speak to our computers, even the most confirmed Luddite would use them more enthusiastically. Nonetheless, computers remain more and less deaf and mute. Why? The primary reason for so few advances in speech recognition is lack of perspective, not lack of technology… We don’t want to talk to a computer like a tourist addressing a foreign child, deliberately mouthing each word and pausing after it.” 137-141.

“A future agent is often seen as some centralized and omniscient machine of Orwellian character. A much more likely outcome is a collection of computer programs and personal appliances, each of which is pretty good at one thing and very good at communicating with the others. The image is fashioned after Minsky’s The Society of Mind (1987), in which he proposes that intelligence is not found in some central processor but in the collective behavior of a large group of more special-purpose, highly interconnected machines.” — 157

“In future digital media there will be more pay-per-view, not just on an all-or-nothing basis, but more like newspapers and magazines, where you share the cost with advertisers. In some cases, the consumer may have an option to receive material without advertising but at a higher cost. In other cases, the advertising will be so personalized that it is indistinguishable from news. It is news.” — page 170

“I don’t know about you, but I would throw away my VCR tomorrow for a better scheme… With all due respect to Blockbuster and its new owner, Viacom, I think videocassette-rental stores will go out of business in less than ten years.” — Page 173

“The next decade will see cases of intellectual property abuse and invasion of our privacy. We will experience digital vandalism, software piracy, and data thievery. Worst of all, we will witness the loss of many jobs to wholly automated systems, which will soon change the white-collar workplace to the same degree that it has already transformed the factory floor. The notion of lifetime employment at one job has already started to disappear…” — page 227

I’ll stop here, because I want you to read it, and wonder with me how much of this book may have influenced the countless visionaries, famous or obscure, whose innovations we now depend on for basic navigation of everyday life, from Netflix to Zoom, and how many more of his predictions—like a home service robot that barks like a dog when it senses an intruder—have yet to come to pass. The book, almost surprisingly, didn’t envisage crypto.

***

Personal computers, like the internet, have become commonplace in Nigeria. To my pre-teenage son living in America today, descriptions of the internet of my youth will sound like a fairytale. But many of the issues we grapple with today in Nigeria and on the African continent still have to do with whether our best technologies will ultimately succeed in improving society, or preventing underdevelopment.

My job, as it has evolved over the years, has been to find ways to make the new digital world recognise peculiar characteristics of that society, especially from the language angle. We have Google Maps now in Nigerian English—a project I led; I’ve also participated in many other projects to make language technologies function well in African languages. This includes the foundational work of digital lexicography, including building platforms like YorubaName.com and ttsyoruba.com, curating data for machine learning, and improving support for diacritics. None of this is happening as quickly as needed, but it is way better than what used to be. Digital globalisation, the dream of Negroponte’s generation, has in many ways come to pass, but it came with deep cracks that still prevent global equitable access.

I have since learnt that the Being Digital came from the the author’s regular columns in Wired magazine, and that it has now been translated into over forty languages. It must delight him to know that his words still comprise a relevant collection of data that can be bought online, as he imagined, through a digital shopping cart, and read on exactly the kinds of devices he dreamed of more than thirty years ago.

 

[First published on June 11, 2026 on FlamingHydra.]

Two Nights in Paris

Last week, I visited Paris as a guest of UNESCO’s International Conference on Language Technologies (#LT4All). It was a large gathering of language practitioners — from linguists to teachers to tech gurus and other executives — under one roof to share ideas, discuss obstacles, and showcase current activities in the sphere of language technologies. The theme “Enabling Linguistic Diversity and Multilingualism Worldwide” was part of the framework of the 2019 International Year of Indigenous Languages.

It was my first time in the city and in the country (since layovers don’t count).

At the Eiffel Tower during one of the conference breaks.

The conference was co-sponsored by Google (as a Founding Private Sponsor), The Government of the Khanty-Mansiysk Autonomous Okrug-Ugra (as a Founding Public Donor), UNESCO, Japan, France, and NSF as public donors, and others like Facebook, Systran, Microsoft, Amazon Alexa, Mozilla, IBM Research AI, etc, as regular sponsors. Team leaders from many of these companies were around to speak and share ideas from their ongoing work. It was a delight to be able to listen to many of them, and make connections. I met, for the first time, Daan van Esch, who leads Google’s GBoard global efforts, and with whom I’ve worked in some capacity on these efforts while I worked at Google on some Nigerian language projects. His presentation was about GBoard and how it has empowered more people to write properly in their languages on mobile devices.

I also made acquaintance with Craig Cornelius who has done some work for the consortium, but now works at Google as a Senior Software Engineer. This was during a panel on Unicode where I mentioned the fact that Yorùbá writing on the internet has suffered greatly because of Unicode’s inscrutable decision not to allow pre-composed characters. Because Yorùbá diacritics are usually both on top of the vowel and beneath it, one usually has to find so many different Unicode characters to match before one properly tone-marked character can be typed. Beyond the fact that this would be a nightmare for someone having to type a whole passage (or a novel — imagine!), it is usually often still impossible to find the right combinations. And when one manages to find the combinations, the difference between how one computer system or word processor codes its software often makes it impossible for the text to remain readable by a second or third party. I encounter this problem every day while working on the catalogue at the British Library where many of the Yorùbá books listed there appear in a variety of fonts in the BL system, some of which make the titles unreadable or with a different intended meaning.

Craig Cornelius (left), Mark E. Karan from SIL (middle), and a guest.

GBoard has mitigated some of these problems. In Yorùbá on the GBoard app, for instance, we now have pre-composed characters like ọ̀ and ọ́ and ọ and ẹ and ẹ́ and ẹ̀, etc, which can be inserted instantly without any secondary combinations. What we need, as I said during the subsequent informal conversation about the subject, is something like that for Unicode so that every new computer user does not have to spend valuable time doing diacritic permutations from the Insert>Symbol field. Or for browsers (Chrome, Explorer, Mozilla, Safari, etc), so we can stop waiting for Unicode to change its ways.

In 2016, through the Yorùbá Names Project that I founded, we created a free tonemarking software for Yorùbá and Igbo, for Mac and Windows, which has been very helpful in writing on the computer — and with which I have typed all the diacritics in this post. It still combines character elements, however, but it is software-keyboard-based, and a lot more intuitive.

The Yorùbá Names Project Keyboard, launched in 2016, can be downloaded at http://blog.yorubaname.com/keyboard

Its limitations show up when a document typed with the software has to be read with another program (like Adobe or Microsoft Word, then the cycle begins again). It would be helpful if the functionality of this nature already came with the computer so there is uniformity. Imagine if every computer sold in Nigeria already suggests to the user to flip the language as I do above so that the keyboard automatically allows for diacritic markings that can transmit across different programs. That would be great, won’t it? The conversation with these gentlemen convinced me that it is doable, but would take time, and different companies coming together to agree that African languages matter on these platforms. It has not always been the case.

Speaking with someone from the Woolaroo team, a Googler, who now lives in Australia and wants me to come visit.

One of the other language products that was showcased there was Woolaroo, created in conjunction with Google Arts & Culture, which is a crowdsourcing visual dictionary for a small Australian language. When publicly launched, users will be able to take photos, and then use that photo to submit words for items in the image, which is then sent to a database and shared with other users. For languages with few speakers, but whose speakers use the tools of technology, it is one way of eliciting lexical items without having to do the physical fieldwork that has characterized most language documentation efforts in the past. There is significance for this type of approach for languages in Nigeria, for instance, where old people who know the name of items are not literate to write, but can perhaps be made to use the visual aid of phones to contribute as much as possible while they are still alive.

How the Woolaroo app works. It will be launched in 2020, and its API will be made available so others can replicate it in many language communities.

There were other Nigerians, and Africans, at the conference. I met Dr. Túndé Adégbọlá of the African Language Technology Initiative (ALT-i), Àbákẹ́ Adénlé of AJA.LA Studios, Professor Chinedu Uchechukwu of the Nnamdi Azikiwe University in Awka, Nigeria, Professor Sunday Òjó, and Adama Samassekou (the founder of the African Academy of Languages), among others. It was a diverse group of people working in different aspects of language revitalization, technology, and documentation. Mark Liberman, whom I was also meeting for the first time, shared my concern about Unicode, having done some work himself in Nigerian languages, and been frustrated by the problem of finding the right diacritics in a simple and accessible way.

Dr. Adégbọlá and Prof. Sunday Òjó

Paris is beautiful at night — perhaps much better looking at night actually. The monuments are lit up, and the beauty of the city shines out from within the glow. The language of the city, naturally, is French, but the tourist who speaks not more than a smattering of the language doesn’t run into much of a problem.

It was cold most of the time, which made walking around a bit of an ordeal. It reminds me a lot of the other global city I once attempted to walk around in 2009. A day before I arrived in Paris, there had been a massive strike that paralysed the entire country and rendered public transportation useless. This could explain why Uber appeared a lot more expensive that I’d experienced elsewhere. Would have been nice to see how different the Metro was from the Tube in England. But the strike also meant that the city was less crowded — at least the usually touristic areas — and the public trash cans seemed always in need of emptying.

The Arc de Triomphe ahead, and a trash bag nearby.

I had got a travel grant of £1,011 to attend the conference — which covered my visa (~£295), hotel (~£270), food (~63), train (~£500), and Ubers (~£81.77) and was helpful and convenient, especially since I had to pay for the highest end of many of these things due to the rushed arrangement. My visa was issued on the 4th, so I was only able to attend the sessions on the 5th and 6th, leaving the city in the evening of the 7th. Still, it was enough to take in the fine city, sample the food, make connections, and make future plans to return for more adventure.

The benefit of the strike is fewer tourists, but more overflowing trashcans.

The train ride on the Eurostar from St. Pancras to Gare du Nord, which took just under three hours, is a story of its own.

Advances in Indigenous Language Technology

I am fortunate to have worked with some of the most prominent people at the forefront of language technology development in Nigeria. In 2004, during the West African Languages Congress (WALC 2004) conference co-hosted by the Department of Linguistics in my alma mater in Ibadan and the African Languages Technology Initiative, I came across some of the new advancements in localization, and efforts in making African languages relevant to changing times. Work in the area of language technology has produced a Yoruba (and I believe Igbo, Hausa) keyboard for computers, a corpus for translation of computer/technology terms from English to local languages, and a growing body of researchers working between Engineering, Computer Science and Linguistics to bring local languages into the global marketplace. I was the webmaster and quasi-secretary of the conference and I remember the breadth and depth of the number of presentations we had from linguists and scholars from all over the world. (You can find the proceeds from the conference in this book – also available on Amazon).

Photo from http://www.u.arizona.edu/~cashcash/ILAT.htmlAll new mobile phones aimed at Nigeria today from Nokia, Samsung and Sony, as well computer products from Microsoft have made options in prominent local languages a part of their products. I’ve worked since 2004 in the field of such translation work. Today we have Facebook and Twitter as the most prominent means of global interaction, but they are still mainly in major world languages. Twitter announced their translation centre a few months ago but have still not opened it up to any African language in spite of (I can at least vouch for my) repeated calls and bids for a chance of voluntary participation. I would personally love to see twitter usable (at least) in Yoruba (and I will keep badgering twitter’s translation centre until they budge.) It will take a while for major languages on the continent to catch up with the speed of technological advancements, but significant changes are made everyday.

This article – published in Farafina Magazine’s Issue #12 – documents one of my earliest experiences with language translation involving technology, mixed with some of my personal reflections on the field, on life and culture, and on the process and interactions involved in translation. I wrote it in 2006 and it was published in December 2007. (H/T @toluogunlesi for bringing this piece back to my attention today.)