Browsing the archives for the Opinion category.

A Review of Tendai Huchu’s “The Intervention”

“The Intervention”, a short story by Tendai Huchu, which can be read here, was recently shortlisted for the Caine Prize for African writing. Here’s my take on the work.

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“Intervention” could be read in many different ways: as a tale of distant compatriots grown impotent by time and distance; the futility of armchair activism or the inevitability of same in the face of real challenges; or as a common allegory on the state of the continent in tumult.

It could, however, be read simply as a story of love, lust, disappointment, and one man’s care-free interrogation of it all. That man was Simba in this case, a poet, along with his friends, Z and Tamu (and their girlfriends).

The texture of Huchu’s story goes from casual to mundane to judgmental observations of people made by the principal character, Simba, who lives in the United Kingdom, far away from the scene of electoral action in Zimbabwe, his hometown.  The story climaxes at the end of a national election in Zimbabwe where the president who has ruled since the country’s independence in 1981 was “elected” into office for another term. Then it descends gently into the chaos of domestic dispute between lovers and friends: a not so subtle subplot that had followed the story from the start.

So, is this an allegory on the state of our impotence and confusion on the continent? I’m more inclined to that conclusion. Or, in trying to find other ways to appreciate a story so ordinary yet representative of a slice of some immigrant life from a failed African country, I might be forced to dismiss it as a neophyte attempt at storytelling (at worst) or an effort carefully riddled with levity, for particular effect (at best). The characters are naïve if not simple, and prosaic if not uninspired. An example:

“…I never cast a single stone in this entire charade. I was consumed with overwhelming fury, seeing what Tamu was doing to this little princess. How could he sit there, chatting nonsense about his privacy, as she trailed the list of names from his phone.

Apart from the fact that the last sentence is missing a question mark, the expression itself is not that striking, especially in a work of fiction aspiring to Africa’s largest literary prize.

In an earlier scene, Simba says: “I gave him my wtf face”, written exactly as quoted, with small letters for “wtf” which one assumes does not mean “Welcome to Facebook”.

Maybe the pedestrian storyline of a bunch of immigrants in England watching and pontificating about their home elections does call for equally carefree characters speaking in insipid turns of phrase. Or maybe the primary character is an extension of a writerly experimentation that didn’t quite achieve its goals. Either way, one is left with a feeling of deep dissatisfaction when it all ends. This is 2014. A failed African state and the disappointment of its emigrated elites isn’t such a tantalizing storyline except something new is added in the form of great and captivating writing.

More:

“The kids didn’t speak Shone, so we were introduced in English, and check this out; I was “Uncle Simba”… The kid just looked at me blankly like I was talking effing Zulu.”

Effing, really? Who is this character? A twenty-two year-old Zimbabwean visiting England for the first time and intent on convincing us of his acquisition of street and teen lingo?

So, maybe the writer didn’t care much for inspiring our imagination or challenging our capacity for linguistic fireworks. Or maybe he couldn’t. We may not know until we read his other offerings.

Or maybe the story is a deliberate simplistic portrayal of simplistic existence. Zimbabwe goes on in its charade of a government. AIDs continues to ravage the continent. Sudan is now two countries. Egypt has changed its government more than twice in three years. Boko Haram has turned the fragile Nigerian state into a colander of dust and dead bodies. Kenya is fighting Al-Qaeda on its streets. Somalia is a violent ghost of whatever was there before, and Libya after Gaddaffi hasn’t lived up to Western (and African) hopes of its survival. Yet here we are in a quotidian cycle of daily vanities: dating, cheating, smoking, etc, and goofing around in our new realities, too impotent to act in any meaningful way. On this level, I understand and appreciate the effort and direction of the work. Otherwise, I should also probably go for a smoke (and hopefully not “cry like a pussy.”)

In any case, if it is the writer’s first, it shouldn’t necessarily be his worst. Next, please.

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First published on Brittle Paper.

To My Wife

It has been a while since I’ve been mushy, but seeing my wife through the physical and emotional burden of being the primary caregiver for our little son has filled me with tremendous appreciation for the role of mothers in the life of children, and as pillars of families. Yes, I provide support in all the best ways I can, but nothing compares to being the sole source of food and care for a tiny being who also happened to have lived in your uterus for about 9 full months. There were the days of crazy cravings of pregnancy, and those involving spontaneous vomiting in uncomfortable places. There were the fevers, and the cramps, and the final days in the labour ward. And now, even after all that, a tiny thing latches onto your body for survival for about a couple of months more. Sleepless nights, nipple sores, worry, and days spent fretting about every new development in the stages of the newborn’s life.

For many, like her, driven and ambitious career-wise, giving up full-time work is just one of the sacrifices to make in pursuit of the having it all. And in today’s patriarchal societies with no paid maternity or paternity leave, it is often a costly trade-off. Maybe if everyone lived in Sweden, for instance (with a reported 13 weeks paid leave for parents of a new child), or Canada (with about 35 weeks of paid maternity/paternity leave, life might be a bit easier for everyone. A shame, in this case, that Nigeria, the 26th largest economy in the world, and the largest in Africa, can’t afford to give its citizens the comfort and peace of mind that comes from paid leave for child care.

This post is to appreciate all the mothers doing well by their families, sometimes at the expense of their own careers of individual pursuits. This post is to appreciate my wife for all her work and dedication to the building of a great, functional, and healthy family.

How to Kill the Nigerian Publishing Industry

This comes from new article by Jeremy Weate (founder, Cassava Republic Press) published on Africa is a Country in which the hypocrisy (or counterproductive measures) of the Nigerian administration is laid bare in the new series of tariffs placed on book importation, in contravention of a treaty signed with UNESCO.

Here’s an excerpt:

The reality is, Nigerian publishers who wish to sell good quality books at an affordable price are forced to print overseas. There’s nothing particularly innovative or unusual in this: many Western publishers now print in Asia too. Cheap electricity and labour, access to international paper markets as well as technical know-how limit globally competitive print facilities to a small group of countries. Nigeria has no hope of competing with these countries any time soon. A wiser alternative policy decision would be to not even try. Nigerian paper mill and printing companies catering to local (non-book) printing needs can be supported through tax breaks and subsidies to nurture market development, without the need for protectionism. The lesson learnt from other sectors in Nigeria (such as textiles), is surely that tariffs and import bans stimulate piracy, rather than local market development. It is therefore also likely that book pirates may benefit from the punitive tariff. In other words, authors as well as Nigerian publishers will suffer.

More here.

We Must Free Our Imagination

For those who haven’t been following the matter (or who didn’t know there was any matter to begin with), the coming out of Kenyan-born writer Binyavanga Wainaina as gay added a personal and human dimension to the culture wars brewing currently on the continent on the wings of religious fervour, bigotry, and intolerance on the one side, and that of freedom, compassion, and inclusiveness on the other.

In this six-part YouTube video series, recorded and released after the coming out declaration was made, the author makes a case for the expansion of the imagination – beyond the limits of the boxes imposed by colonialism, religion, and our own cultural myopia.

Must watch.

Also: Here, a recommended read, from Think Africa Press

 

Debating a Bigot

I start with a caveat that not everyone who opposes same-sex unions (or denies the existence of a homosexual orientation as natural or normal) is a bigot. I have met many that come from a position of ignorance, some from pure religious, social, or political conditioning over a long period of time. There are many others however with no other arguments than that people different from them should just not be allowed to have any rights, privileges, or aspirations. They come from positions of fear, loathing, ignorance, heterosexual privilege, conservatism, and bigotry. It is for them that this list might be useful. They are questions and arguments I’ve had from those to whom the support of gay rights is unthinkable.

1. Being gay is “unnatural”. Have you seen a gay animal?

Dextrocardia is unnatural (a congenital condition in which people have their hearts on the right side of the chest), among many “unnatural” human conditions that we have not legalized against. And about gay animals? Quite a lot, actually!

2. Being gay is unAfrican.

So is kissing, oral sex (and what has been popularly glorified in literature as the position 69), anal sex between heterosexual married couples, and every other sex act that “civilization” brought to us. If you’re offended by homosexuality, are you also offended by these unAfrican sex acts?

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3. Being gay is bad because it doesn’t lead to procreation and children. (This is one of the popular arguments.)

Neither does celibacy, by the way. (And neither does kissing, oral sex, etc.) Do you want a law insisting that EVERYONE in the country MUST have children? What of a law to mandate all married people to have children by force? How about telling them how many children to have?

4. Alright, gay people exist, we agree. But why do they want rights like everyone else?

Good thing you admitted that. It’s a first step. However, the question answers itself. Why not? (In Nigeria, at least, what I know about the matter is not that gay people “want rights”, but that they don’t want their human rights taken away. 14 years in jail for being who you are is pretty excessive.)

5. Legalizing gay marriage will make it acceptable to be gay. Would you want you child to be gay? If your parents chose to be gay, would you have been born?

Legalizing alcohol hasn’t turned all kids in Nigeria to alcoholics. Legalizing against kissing or oral sex won’t make it go away either since it usually takes place behind close doors. Secondly, being gay isn’t a choice, just like being straight isn’t. I didn’t choose to be straight. Gay people won’t disappear because of the legislation either. If my parents were gay, they clearly wouldn’t have married each other (and maybe I’d have been better for it). 

6. Gay marriage will ruin the institution of marriage, and destroy civilization if everyone becomes gay.

I am a married man. I do not see how giving other men and women a chance to pursue happiness of marriage with each other will take away from my own happiness. And about civilization getting destroyed, I don’t understand that. People don’t become gay. I lived in the US where gay unions are legal, and I never became gay as a result, nor developed any inclination to become one. Gay people exist. I’ve met a number of them. So do straight people. I have colleagues and friends who are gay. I also have colleagues and friends who are straight. The didn’t “influence” an orientation change in me, just like having smoking friends didn’t turn me into a smoker. Having white-skinned friends didn’t turn me white either. Straight people will keep having children (so don’t worry about the world dying off), and gay people will keep dating each other, and NOT having children. Everyone wins.

7. I hate the idea of gay sex. I can’t imagine it. It’s disgusting. Think about it. Does it make sense to you?

I don’t imagine gay sex either. I also can’t imagine anal sex between man-woman couples. That’s why I don’t do it. However, I don’t want a law against it, as it does nothing to remove from the intimacy I share with my own spouse. There are clearly those who can imagine it, and who enjoy it. Their happiness doesn’t irritate me. Why does it irritate you?

8. Marriage is between ONE man and ONE woman!

Says who? The bible? Not really.

9. Being gay isn’t Christian.

Archbishop Desmond Tutu clearly doesn’t think so. And neither does the Pope, anyway (talk of being holier than the Pope). In any case, homophobia/intolerance isn’t Christian either.

10. You have been corrupted by the West. That’s why you’re arguing this way.

Draconian laws against gays, minorities, etc also had its heyday in the United States. For a number of years, blacks couldn’t even marry out of their race. Unbelievable as it sounds, there are no written accounts of ancient African societies penalizing people on the basis of their sexual orientation. (At least I haven’t read of any). So, in an ironical way, homophobia is the real pernicious Western influence.

Update: If you’re straight and you still need convincing about the horrific nature of the new law in Nigeria, there is a great article here, titled The Straight Nigerian’s Guide to the New Anti-Gay Law. Read it.