Politically Incorrect

I was not too surprised when I checked out the Facebook group created to denounce the Nigerian Terrorist today and found that from a meagre 700 members on Friday when I first blogged about it, there are now over 56,o00 members on the group. This is very nice, right?. Very impressive. It shows that we care about the implication of this unscrupulous scandal, or at least about our public image. It is not surprising. We are a patriotic people when something has to do with our image, most of the time. Right? Today on the BBC Focus on Africa, Mr Henry Omoregie, the creator of the group was interviewed for his perspective on the matter. In a matter of days, he has become the voice of “concerned Nigerians” eager to distance themselves from one unthinking act of an idiot. While speaking with my American friend, Chris, a few days after the incident, he told me how impressed he was by the Nigerian reaction. Few days after 9/11, he told me, there were televised celebrations of the event in some parts of Pakistan. Young men went to the streets jubilating that America was being attacked, he says. But in Nigeria, people are rising up to condemn the fool. It shows responsibility, or at least a form of liberality and freedom that is rare in other countries with a multi-religious population, he concludes, and I agree. That was until I heard in a line of comment on the same Facebook group that another Facebook group has been created titled “Free Umar Abdulmutallab. He is not a terrorist!”. I have not been able to find the group page so I am keeping my fingers crossed. But I won’t be surprised if such group now already exists. It’s still a matter of freedom of speech, I guess.

So now that Umar Abdulmutallab has got his fair share of vile from all “concerned Nigerians”, let us return to face the hard truths of the matter. We are not a nation of terrorists, but we have our own mammoth of problems which include poverty, drug trafficking, bad governments, militia unrest and financial crime, which are neither better than terrorism nor good for our global image as well. There are lots of things to do with my time now that the University’s resumption date is still over a week away, and the cold weather has confined the traveller to his now king-sized bed in a cozy Cougar Village apartment so I am discovering humour and satire, both as instruments of social transformation as well as personal coping device against inevitable idleness. Over the past couple of days, I have come up with a theme which would no doubt make some folks wince over there around the Niger river. But they are not just jokes. They are nuggets that should force a re-examination of the current state of the Nigerian polity.  Feel free to copy them if you dare, design them with Corel Draw and appropriate caricatures, paste them on your car or shirts, and share them with your Nigerian friends on Facebook. Include, if it makes you feel better, the texts: “KTravula.com’s Politically Incorrect”  or “KTravula.com’s Terror Humour“. This is for Nigeria.

After all, self-examination is really the best first cure for most anomalies.

Bumper Stickers You Will Never See

  • “I’m Nigerian, not a terrorist. I don’t kill people that’re not from another part of my country.”
  • “I‘m a Nigerian. I kidnap foreigners, but I don’t blow them up. That’s not my style!”
  • “I’m a Nigerian. I’m a 419 Internet Scam artist, not a terrorist. Don’t spoil my image!”
  • “I’m a Nigerian. I destroy oil pipelines, not airplanes.”
  • “I’m a Nigerian. Whenever we blow ourselves, we are actually coming, not going.”
  • “I’m a Nigerian. I smuggle cocaine, heroine and weed in my pants. Not explosives!”
  • “I’m a Nigerian. I would kill and die for political positions, not for martyrdom.”
  • “I’m a Nigerian. I murder for tribe, and not for cause. I can never make a good terrorist!”
  • “I’m a Nigerian. The only virgins I want are the ones I can marry, or make into mistresses.”
  • “I’m a Nigerian. I get my virgins before they head out to Italy. They’re not in Yemen, or Heaven.”
  • “I’m a Nigerian. The only cause I support is the one that fills my tummy, not blow off my junk!”
  • “I can never blow myself (up) to save my life. I’m a Nigerian, and not a terrorist!”

There could be many more ways to make them more sarcastic, and if possible, more biting. The more acerbic, the better. Talk about subversive self-humour! I would recommend this beyond the usual cry for the head of Abdulmutallab which by now should be nearing its climax. When all is said and done, it is who we are that would matter as we return to our routine lives in the course of the coming weeks and months. What will stand the test of time? Do we move forward in some way or do we return to the inner inequalities and lesser evils that make this particular case just a case of the first among equals of evil?

NOTE: This post is meant to be throughly politically incorrect, so I would not be expecting nor accepting any pats on the back this time.

Talking to Myself

I am Nigerian. What exactly does that mean right now? What has it always meant? What has it ever meant? What do I mean to the world? I come from a country that has produced one of the inventors of the supercomputer Phillip Emeagwali, a Nobel Literature Prize winner Wole Soyinka and countless entertainers on the world stage. If there ceases to be an entity called Nigeria in its current political form, what would I be? What would I mean to the world? What would be my identity?

I’ve never been a fan of division, of separation, for a simple reason that even if we change the current political structure of the country, we would still not be able to do anything about our geographical contiguity. We are in fact still a bunch of different peoples living around each other. The British creation called Nigeria never really made us one, so removing the “Nigerianness” would not make us any different, or separate, than we already are. We still all live around the Niger River. The North is still the north, with its attendant conservatism, and the South still the south with its liberalism. If we wake up tomorrow and have ten nation states in that region instead of this large one called Nigeria, our problems would not immediately disappear, if they will at all. We would still be the same different people, still fighting ourselves, this time with our sovereign mights and alliances.

It is three days before a new year, and I am worried, very worried, that there is going to be crises in Nigeria. I hope not. I am praying against it because my friends and relatives are there. Selfish, I know. Right now, there is a shortage of fuel (gas) even though we are the 6th largest producer of crude oil in the world. The president of the country is in a hospital, and his state of health is uncertain. I’d joked around last week that I’m afraid that the customary new year’s message from the nation’s president will be delivered this time with a Morse code. Now, I’m beginning to fear that I may be right. It has been thirty-eight days and we have not heard a single word from the country’s leader. Is he alive? Is he conscious? If he can’t speak, can he write? Can he at least tap out his messages on a board? By December 31st, the Chief Justice of the nation will be ending his term, and ONLY the president can sign his tenure extension or his replacement. If the president is unconscious in a hospital as it now seems, and the National Assembly can’t remove him, as it now seems, come January the 1st, there will not only be a vacuum in the Executive, there will be one in the Judiciary as well. Just what the country needs.

I am Nigerian. I want to remain Nigerian, but what exactly does that mean right now? What has it always meant? What has it ever meant beyond the negative? What do I mean to the world? I come from a country that has produced great brains in various fields. So what? If there ceases to be an entity called Nigeria, what would I be? What would that mean to me? What would be my identity besides being the man from that country that is now no more? Who am I? Where are my people? Who are they? And what do we mean to the world?

The Morning After

A real-life conversation, yesterday…

Me: Hey man, a friend of mine – a Nigerian, is coming over for a visit. Would you like to give us a ride from St. Louis?

Him: Is she a Moslem?

Not funny.

Thoughts on (Pounded) Yams and The Man

IMG_3913This is the first part of the tale of my visit to the State of Maryland, where food engaged me in a contest of wills and I almost ran for cover.

I had gone to the house of Nigerian writer and literary critic Ikhide Ikheloa to spend the night. I had never met him before until then, and as he reminded me over a bottle of Malbec red wine from Argentina (which I actually miraculously finished, for the first time in one sitting), the first contact we had was when I had sent him an electronic copy of my first collection of poems around 2006 and sought his opinion on them. We had had a few e-conversations on it and then I’d quickly moved on, first because I myself had lost faith and interest in that book because of it’s poor production, the publisher’s nonchalance, and generally because of my own general disgust with most of the poems in there that reflect the best and worst of my writing development. I could say this though: it had a very good cover design, made by a friend in Germany, and some very nice poems that I wrote in the university, even if I say so myself. So going to his house was mostly a step of faith, a belief in the power of good. Even he quipped that his American friends at the office had looked at him funny when he told them that he was about to host somebody in his house who he had met on the internet, and who was a young man. Something about that just didn’t sound right for those friends of his who may have heard words like “pedophilia”, “criminals”, “internet scam”, “serial killers” very many times before in American news broadcasts.

IMG_3932But we made it to his house in one piece, Vera Ezimora and I, with the aid of a talking GPS device. I have never been so humbled by the power of technology, where a little device as small as a mobile phone can lead a car driver to a location of more than an hour away, and where we had both never been before. We were coming  from her University where we had gone to participate in one of her class tutorial sessions. (Needless to say, after that almost boring hour of listening to different accents of her classmates discussing the varying definitions and types of empathy, I am now convinced that I am never going to see that word in the same way ever again. Ever. And this is not a good thing!) No matter where anyone lives in the United States, a GPS device can lead anyone else there, without fail. It’s takes just a little imagination to conceive of how much of a leap we would achieve in Nigeria and Africa in general (in criminal investigation, business or even social relations) if we could just get adequate electronic mapping of the landscape.

IMG_3904The man Ikhide Ikheloa who met us at the door turned out to be a simple, likeable man just like I had assumed from a distance. He was warm, and down to earth. He is a simple man with a very good taste, and humour; a family man in his middle age. A photo of Barack Obama rests beneath the television in the living room. He ushered us in with his still authentic Nigerian Pidgin English, and I felt immediately at home. His last visit to the country of his birth was just last September, and our first conversations dwelt on the impact that had on him. They were enormous, it seemed, and we listened to his tale of bad roads, generator fumes, LASTMA harassments, malaria, roadside vendors, friendships and many other highlights of his trip. Born and raised by a military policeman, he is no stranger to discipline. The tales he told during the few road trips he and I later made around town were of the memories of his childhood in the old Midwestern Nigeria, especially before, during and after the civil war where he had to survive alone with his brother as a young boy without any parent in sight. He is an avid reader. He also considers himself a compulsive writer, who just can’t help himself. On his critical reviews he says: “I’m a consumer of literature,” and I consider my critical opinion on the work I read as being within my rights of response to what I have spent my money and my time to consume.

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There was always nostalgia when he talked about his father who is now an old man living in Nigeria but who has visited him in the States. I listened to tales of countless encounters of his growing up with his father’s both hard and tender loving side while comparing it to his own fatherhood with two very young boys. There are too many differences, we agreed. Kids nowadays have it good, he said. We shared a mutual love for songs from the past: Rex Lawson, Ebenezer Obey, Victor Uwaifo, Fela Kuti, Victor Olaiya and so on, and he showed me his library of books, most of them filled with jottings and notes. He also gave me about six of them, especially those he had bought more than once. He has lived in the United States since 1982 when, on a whim, he packed his bags and left Nigeria which was at that time of a much stronger economy and currency that even the United States of America. These days, in Nigeria and on the internet, he’s known mostly as a literary critic, even though archives of NigeriansinAmerica.com has hordes of his popular and thought-provoking articles many of which have little to do with just book reviews, but general and very humourous outlook on life. He told me he doesn’t like the typecasting, and I agree. He’s foremost a writer, then maybe a critic. People interested in reading him should check out his writings online. He tells me that he hopes to return to on retirement at age sixty to a beautiful Nigerian countryside, reaping the benefits of his years of labour on the American continent.

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The side of him that is not always obvious to the world however is his cooking skills. To put it mildly, he made the best pounded yam which we ate almost to stupor. I don’t know how many of you Nigerian men still know how to manage the kitchen while your wives went to work. You might want to take a lesson from this renaissance man who is also on Twitter and Facebook in keeping with the current trends in technology, though he doesn’t think that he’s cut out for the life of technology. I met his wife later in the evening, who turned out to be a lovely beautiful woman that we’ve sometimes read about in some of his articles. Oh, before I forget, I also met his daughters Ese, andthe world-famous Ominira both of whom had initially hidden in the safety of their first floor rooms as soon as our car parked outside while they peeped stealthily through the window upstairs  just in case we turned out to be two hired guns sent from the surviving cells of the Nigerian military junta against whom their father worked while being a voice on the Pyrate Radio Kudirat which was set up during the Abacha Regime by Pro Democracy groups abroad to sabotage that brutal and oppressive Nigerian military government…

IMG_3907Again, I should say that he did make the pounded yam himself, and it was very good, but Vera and I have never agreed on whether the accompanying vegetable soup and sauce (which included snails, cow legs, and different delicious meats and fish) were also similar results of his culinary skills. I don’t doubt it. He is not a typical Nigerian man by many standards, and he’s surely not a lazy man. However, the voices of opposition and skepticism abound to drown mine of hope and solidarity. The loudest of them ironically belongs to his own first daughter who, having overheard our confused wonder at the dinner table about who made such a delicious soup, had asked aloud without providing a corresponding answer to clear the air of any further speculation: “Is that what he told you, that he made the soup by himself? Ha!” And just as soon as I completed one plate of food, it was replaced by another with the words. “K, here. Have and eat these too. They’re very good, and there’s more where they came from.”  By the time I updated my Facebook status some minute later, it read: “KT is not drunk, but this drink of bottle will not wine itself…“. I however survived it by some miracle, but almost couldn’t get up on time the next morning to catch my flight. But in all, it was a memorable experience of a visit for many reasons. Not only because it was a day that I engaged food in a battle of wills, and I was almost roundly defeated.

As for whether he cooked the soup that we ate, my hands are tied, so I would reserve my judgement until the next time. There will be a next time surely, be it in the folds of our American forest along with bottles of Merlot, or in the open spaces of our Nigerian wilderness along with gourds of frothy palm wine. We would surely do this again. And when that time comes, maybe I would be cooking the soups by myself. I would only hope that I am able to meet up with this standard of taste and nutrition that has been so firmly set in the palates of my mouth, and memory.

The Cold Network & Other Stories

IMG_2977One day very soon, I am convinced, I will write a post on this blog that might begin with words like “tttoooeddydyy isssss teiehehe ffirissttt ddyofff snoeoow”, which would only mean that I was cold, freezing and shivering enough not to be able to edit simple sentences. I am convinced that that day is very, very soon. In fact sooner than I expect. Yesterday was my coldest night ever in Edwardsville and it reached -3degrees by my blog temperature meter, and 30degrees Fahrenheit.  Even my bed now is too cold for comfort. Very soon I won’t have to go out to feel cold, and I am not looking forward to that.

IMG_2986Meanwhile, I’ve just returned from another day of feasting – probably my last of the Turkey Genocide season. This time, to the house of my “official” host family: the Indian father and the American mother. The special attraction was another visiting family from Chicago, who were originally from Nigeria. It had a father, let’s call him Dr. O, his wife, and two kids who would not speak Yoruba to me however I tried to make them. They were born in Nigeria but have lived in the States for a long time that they have become Americanized in dressing, speech and conviction in a way that could have been bad if it had hampered their cultural awareness. Apparently it hadn’t, and although they would rather not communicate in the language, they had a kind of cultural awareness that could only have resulted from good upbringing and appropriate socialization.  To them, I must however have been a special kind of attraction as someone sent specifically from the home country to teach Americans the language. But if that was the case, I didn’t notice it. It was mostly a gathering of laughter, wine, food, and practical jokes. The first born of the Dr. Os is married to a beautiful American girl who was also present, and who I am discovering to be a masters student of my University as well.

IMG_2965In gatherings like this, I am almost always bringing back the topic of language and awareness, and here’s how Dr. A, my Indian host rationalized it from his reading in German, Indian, Irish, French, and African migrations to the United States: First generation immigrants usually speak and understand the language, being a product of the two cultural experiences, and usually try to pass it along to their children. Their children – the second generation with little connection to the cultural experience of the homeland beyond their parents’ teaching usually become rebellious and toss out the language and cultural ideas of their immigrant parents while opting for the American way of life. It is the third generation however – without any link whatsoever to their original culture and language, according to him  – who make the most effort to reconnect with their grandparents’ cultural base. This, obviously, is because they are usually the ones without an anchor. They most experience the feeling of homelessness and limbo, and usually find themselves going back in research to connect with what they feel most deprived of. According to this theory, it is only a most natural process when children of first generation immigrants try to become “Americanized”. And everything made sense to me.

IMG_2970However, contrary to the seriousness of this last discussion which actually took place in the car drive back from his house, the atmosphere of the get-together was one more of conviviality, guitar playing, joking and generally fooling around. It was like one of those old times of my upbringing when I sat around my siblings on an idle night after a game of cards, just tossing around all the craziest ideas in the world, laughing, arguing and generally being silly. I bring it up here because now that I think about it, I suddenly miss those times when all that mattered was who had the silliest ideas, and we would stay up all night singing, scrawling on the wall, or decorating the house for Christmas with little coloured paper decorations cut out and sealed with pap syrup and stretched across the house ceiling sometimes with multicoloured Christmas lights. It is usually towards this time of the year as well when we begin to learn new Christmas songs or make a fool out of the old ones, all the time trying to be careful not to make too much noise that could get us the beating of our lives. Oh the times we had. Tonight, I’m convinced that we could never get back that memorable childhood in the same old form we enjoyed it, but I look forward to a grown-up future recreation of those experiences, this time along with nieces and nephews, and a bigger happier family. Some day soon folks…