I was not too surprised when I checked out the Facebook group created to denounce the Nigerian Terrorist today and found that from a meagre 700 members on Friday when I first blogged about it, there are now over 56,o00 members on the group. This is very nice, right?. Very impressive. It shows that we care about the implication of this unscrupulous scandal, or at least about our public image. It is not surprising. We are a patriotic people when something has to do with our image, most of the time. Right? Today on the BBC Focus on Africa, Mr Henry Omoregie, the creator of the group was interviewed for his perspective on the matter. In a matter of days, he has become the voice of “concerned Nigerians” eager to distance themselves from one unthinking act of an idiot. While speaking with my American friend, Chris, a few days after the incident, he told me how impressed he was by the Nigerian reaction. Few days after 9/11, he told me, there were televised celebrations of the event in some parts of Pakistan. Young men went to the streets jubilating that America was being attacked, he says. But in Nigeria, people are rising up to condemn the fool. It shows responsibility, or at least a form of liberality and freedom that is rare in other countries with a multi-religious population, he concludes, and I agree. That was until I heard in a line of comment on the same Facebook group that another Facebook group has been created titled “Free Umar Abdulmutallab. He is not a terrorist!”. I have not been able to find the group page so I am keeping my fingers crossed. But I won’t be surprised if such group now already exists. It’s still a matter of freedom of speech, I guess.
So now that Umar Abdulmutallab has got his fair share of vile from all “concerned Nigerians”, let us return to face the hard truths of the matter. We are not a nation of terrorists, but we have our own mammoth of problems which include poverty, drug trafficking, bad governments, militia unrest and financial crime, which are neither better than terrorism nor good for our global image as well. There are lots of things to do with my time now that the University’s resumption date is still over a week away, and the cold weather has confined the traveller to his now king-sized bed in a cozy Cougar Village apartment so I am discovering humour and satire, both as instruments of social transformation as well as personal coping device against inevitable idleness. Over the past couple of days, I have come up with a theme which would no doubt make some folks wince over there around the Niger river. But they are not just jokes. They are nuggets that should force a re-examination of the current state of the Nigerian polity. Feel free to copy them if you dare, design them with Corel Draw and appropriate caricatures, paste them on your car or shirts, and share them with your Nigerian friends on Facebook. Include, if it makes you feel better, the texts: “KTravula.com’s Politically Incorrect” or “KTravula.com’s Terror Humour“. This is for Nigeria.
After all, self-examination is really the best first cure for most anomalies.
Bumper Stickers You Will Never See
- “I’m Nigerian, not a terrorist. I don’t kill people that’re not from another part of my country.”
- “I‘m a Nigerian. I kidnap foreigners, but I don’t blow them up. That’s not my style!”
- “I’m a Nigerian. I’m a 419 Internet Scam artist, not a terrorist. Don’t spoil my image!”
- “I’m a Nigerian. I destroy oil pipelines, not airplanes.”
- “I’m a Nigerian. Whenever we blow ourselves, we are actually coming, not going.”
- “I’m a Nigerian. I smuggle cocaine, heroine and weed in my pants. Not explosives!”
- “I’m a Nigerian. I would kill and die for political positions, not for martyrdom.”
- “I’m a Nigerian. I murder for tribe, and not for cause. I can never make a good terrorist!”
- “I’m a Nigerian. The only virgins I want are the ones I can marry, or make into mistresses.”
- “I’m a Nigerian. I get my virgins before they head out to Italy. They’re not in Yemen, or Heaven.”
- “I’m a Nigerian. The only cause I support is the one that fills my tummy, not blow off my junk!”
- “I can never blow myself (up) to save my life. I’m a Nigerian, and not a terrorist!”
There could be many more ways to make them more sarcastic, and if possible, more biting. The more acerbic, the better. Talk about subversive self-humour! I would recommend this beyond the usual cry for the head of Abdulmutallab which by now should be nearing its climax. When all is said and done, it is who we are that would matter as we return to our routine lives in the course of the coming weeks and months. What will stand the test of time? Do we move forward in some way or do we return to the inner inequalities and lesser evils that make this particular case just a case of the first among equals of evil?
NOTE: This post is meant to be throughly politically incorrect, so I would not be expecting nor accepting any pats on the back this time.


This is the first part of the tale of my visit to the State of Maryland, where food engaged me in a contest of wills and I almost ran for cover.
But we made it to his house in one piece, Vera Ezimora and I, with the aid of a talking GPS device. I have never been so humbled by the power of technology, where a little device as small as a mobile phone can lead a car driver to a location of more than an hour away, and where we had both never been before. We were coming from her University where we had gone to participate in one of her class tutorial sessions. (Needless to say, after that almost boring hour of listening to different accents of her classmates discussing the varying definitions and types of empathy, I am now convinced that I am never going to see that word in the same way ever again. Ever. And this is not a good thing!) No matter where anyone lives in the United States, a GPS device can lead anyone else there, without fail. It’s takes just a little imagination to conceive of how much of a leap we would achieve in Nigeria and Africa in general (in criminal investigation, business or even social relations) if we could just get adequate electronic mapping of the landscape.
The man Ikhide Ikheloa who met us at the door turned out to be a simple, likeable man just like I had assumed from a distance. He was warm, and down to earth. He is a simple man with a very good taste, and humour; a family man in his middle age. A photo of Barack Obama rests beneath the television in the living room. He ushered us in with his still authentic Nigerian Pidgin English, and I felt immediately at home. His last visit to the country of his birth was just last September, and our first conversations dwelt on the impact that had on him. They were enormous, it seemed, and we listened to his tale of bad roads, generator fumes, LASTMA harassments, malaria, roadside vendors, friendships and many other highlights of his trip. Born and raised by a military policeman, he is no stranger to discipline. The tales he told during the few road trips he and I later made around town were of the memories of his childhood in the old Midwestern Nigeria, especially before, during and after the civil war where he had to survive alone with his brother as a young boy without any parent in sight. He is an avid reader. He also considers himself a compulsive writer, who just can’t help himself. On his critical reviews he says: “I’m a consumer of literature,” and I consider my critical opinion on the work I read as being within my rights of response to what I have spent my money and my time to consume.

Again, I should say that he did make the pounded yam himself, and it was very good, but Vera and I have never agreed on whether the accompanying vegetable soup and sauce (which included snails, cow legs, and different delicious meats and fish) were also similar results of his culinary skills. I don’t doubt it. He is not a typical Nigerian man by many standards, and he’s surely not a lazy man. However, the voices of opposition and skepticism abound to drown mine of hope and solidarity. The loudest of them ironically belongs to his own first daughter who, having overheard our confused wonder at the dinner table about who made such a delicious soup, had asked aloud without providing a corresponding answer to clear the air of any further speculation: “Is that what he told you, that he made the soup by himself? Ha!” And just as soon as I completed one plate of food, it was replaced by another with the words. “K, here. Have and eat these too. They’re very good, and there’s more where they came from.” By the time I updated my Facebook status some minute later, it read: “KT is not drunk, but this drink of bottle will not wine itself…“. I however survived it by some miracle, but almost couldn’t get up on time the next morning to catch my flight. But in all, it was a memorable experience of a visit for many reasons. Not only because it was a day that I engaged food in a battle of wills, and I was almost roundly defeated.
One day very soon, I am convinced, I will write a post on this blog that might begin with words like “tttoooeddydyy isssss teiehehe ffirissttt ddyofff snoeoow”, which would only mean that I was cold, freezing and shivering enough not to be able to edit simple sentences. I am convinced that that day is very, very soon. In fact sooner than I expect. Yesterday was my coldest night ever in Edwardsville and it reached -3degrees by my blog temperature meter, and 30degrees Fahrenheit. Even my bed now is too cold for comfort. Very soon I won’t have to go out to feel cold, and I am not looking forward to that.
Meanwhile, I’ve just returned from another day of feasting – probably my last of the Turkey Genocide season. This time, to the house of my “official” host family: the Indian father and the American mother. The special attraction was another visiting family from Chicago, who were originally from Nigeria. It had a father, let’s call him Dr. O, his wife, and two kids who would not speak Yoruba to me however I tried to make them. They were born in Nigeria but have lived in the States for a long time that they have become Americanized in dressing, speech and conviction in a way that could have been bad if it had hampered their cultural awareness. Apparently it hadn’t, and although they would rather not communicate in the language, they had a kind of cultural awareness that could only have resulted from good upbringing and appropriate socialization. To them, I must however have been a special kind of attraction as someone sent specifically from the home country to teach Americans the language. But if that was the case, I didn’t notice it. It was mostly a gathering of laughter, wine, food, and practical jokes. The first born of the Dr. Os is married to a beautiful American girl who was also present, and who I am discovering to be a masters student of my University as well.
In gatherings like this, I am almost always bringing back the topic of language and awareness, and here’s how Dr. A, my Indian host rationalized it from his reading in German, Indian, Irish, French, and African migrations to the United States: First generation immigrants usually speak and understand the language, being a product of the two cultural experiences, and usually try to pass it along to their children. Their children – the second generation with little connection to the cultural experience of the homeland beyond their parents’ teaching usually become rebellious and toss out the language and cultural ideas of their immigrant parents while opting for the American way of life. It is the third generation however – without any link whatsoever to their original culture and language, according to him – who make the most effort to reconnect with their grandparents’ cultural base. This, obviously, is because they are usually the ones without an anchor. They most experience the feeling of homelessness and limbo, and usually find themselves going back in research to connect with what they feel most deprived of. According to this theory, it is only a most natural process when children of first generation immigrants try to become “Americanized”. And everything made sense to me.
However, contrary to the seriousness of this last discussion which actually took place in the car drive back from his house, the atmosphere of the get-together was one more of conviviality, guitar playing, joking and generally fooling around. It was like one of those old times of my upbringing when I sat around my siblings on an idle night after a game of cards, just tossing around all the craziest ideas in the world, laughing, arguing and generally being silly. I bring it up here because now that I think about it, I suddenly miss those times when all that mattered was who had the silliest ideas, and we would stay up all night singing, scrawling on the wall, or decorating the house for Christmas with little coloured paper decorations cut out and sealed with pap syrup and stretched across the house ceiling sometimes with multicoloured Christmas lights. It is usually towards this time of the year as well when we begin to learn new Christmas songs or make a fool out of the old ones, all the time trying to be careful not to make too much noise that could get us the beating of our lives. Oh the times we had. Tonight, I’m convinced that we could never get back that memorable childhood in the same old form we enjoyed it, but I look forward to a grown-up future recreation of those experiences, this time along with nieces and nephews, and a bigger happier family. Some day soon folks…