Lagos by Speedboat

IMG_1269IMG_1274IMG_1275IMG_1277IMG_1281IMG_1291IMG_1319IMG_1324IMG_1300IMG_1305IMG_1587IMG_1602IMG_1615IMG_1619IMG_1311IMG_1581IMG_1591IMG_1316IMG_1304IMG_1302IMG_1603IMG_1608IMG_1613Most IMG_1612of those who have bothered with the matter have concluded, faced daily with incontrovertible evidence of that certitude, that the Lagos of commuters is one of unavoidable stress, distressing heat, grating noise, and rowdiness. Workers spend almost half of their commuting time at a standstill in traffic, most times with sweat and grime of fellow passengers rubbing them at all ends.

In this post, surrounded by the flourish of that attempted grand locution of mine in the first paragraph, I present photographic evidence of another side of Lagos, a city marked both by its name derived from the Lagoon, and its dynamic ability to constantly remake itself in the eyes of its denizens. This trip, undertaken on Sunday, begins at Sandfill (former Maroko), by speedboat, proceeds through Falomo, to Bonny Camp – all on water – towards Tin Can Island, Apapa, Ajegunle, and Snake Island, before arriving at our destination: a place of sublime beauty called Inagbe Grand Resorts.

(Reports about the resort itself will take a blog post of its own.)

It turns out that regular view isn’t the only side of Lagos that exists, as commuters by boat and other water vessels will testify, whether one rides on an open canoe propelled by paddles of fishermen, or on open speedboats with a private driver; whether one transits, as do many commuters from Ikorodu to Victoria Island everyday, in a large ferry run by businessmen hoping to turn a profit with as many passengers as possible, or whether one sits in comfort – like Aliko Dangote and Femi Otedola whose private speedboats lay beside each other across from the United States embassy at Victoria Island.

There is a view that traces the path of the waters all around the islands and peninsulas that make up Lagos. There, there are no traffic hold-ups, no bodily heat exchange except desired, little noise apart from that made by the engine of the speedboats, and sparse pollution except for whatever ships and those other large vessels emit. In short, to enjoy the city is to experience as many means of transporting oneself as are publicly available – and traveling by boat seems to be a nearest affordable alternative to the fumes and stress of driving.

On the way to this resort are splendid views of the city, including a brief but captivating skyline of Marina and much of Lagos Island, as well as a few dozen ships many of which seemed – by their appearance – to have outlived their time and usefulness. On another boat, a far smaller, far inferior vessel in which about seven travelers with flotation devices sat carefully as if afraid that they might fall into the water, one person waves from afar, signalling a type of camaraderie like one between two strangers who suddenly find themselves sharing a mental fellowship of some kind in which the sharing of each other’s fears and exhilaration can be exchanged without ever uttering a word.

Bridges, more ships and vessels, canoes, speedboats, and an abandoned oil rig; more water frothing behind like the wide liquid smile of the goddess; less and less number of buildings, and a horizon ahead, pregnant with promise. Then we arrive. A destination away from all the troubles of the world… Of that oil rig, my tour guide remarks: “There is a story about that, and how First Bank almost got bankrupt because of a deal that would have made it a stakeholder in the oil and gas business. Powerful interests prevailed and the deal was called off. The rig now lay abandoned in the waters…”

After a few minutes, we pass by what I guess could be Ajegunle, defined from afar by a type of resilient squalor, one that we’ve heard so much about. One that produced great artists like Daddy Showkey and (to a lesser extent) African China, and many more. Brown boats, brown waters, brown coconut trees that sway quietly as if bereft of will, and brown little children by the shoreline running around without any regard for the stranger’s distant gaze. Blue and brown smoke tell of some roasting, and the promise of a nice evening in cheerful company if one would dare such an unscheduled visit.

On return, the views are the same, enhanced this time by the setting sun, slightly tired limbs and a refreshed spirit from having visited one of the finest resorts in the city, many miles into the waters. The city welcomes its children back with concrete and paint, a skyline of Marina in the distance.

It has been a pleasant ride.

Writer Things at the Freedom Park

WP_20131116_017WP_20131116_024WP_20131116_026WP_20131116_021The Lagos Arts and Book Festival (LABAF) has come and gone, occupying the spaces of the (now named) Freedom Park on Broad Street. The annual event organized by the Committee for Relevant Arts (CORA) took place between 15th and 17th November, and it featured a number of art-related activities from “Art Stampede” to “Book Trek”, “Jazz Nite”, “Writers’ Seminar”, “Musical Concert”, “Visual Art Exhibition”, among others.

I attended one day of the events on Saturday, which featured a colloquium/workship titled the Caine Prize for Nigerian Writing. It featured discussions by Caine Prize Winner Rotimi Babatunde and Caine Prize Nominee/Finalist Elnathan John. The session was moderated by James Baldwin lookalike Ogaga Ifowodo. Conversation ranged from the influence of foreign money in African literature prizes (with Elnathan taking the position that the source and stature of foreign prizes inadvertently condition the nature and content of African stories, and Rotimi arguing that the effect is negligent, or at best an equally important addition to the dialogue and the medium of storytelling). to the influence of the Caine Prize itself on today’s writing, especially its influence on breeding more fiction than poetry writers.

WP_20131116_032WP_20131116_034WP_20131116_030WP_20131116_013WP_20131116_014The Freedom Park where the events took place used to be a colonial minimum-security prison which housed famous inmates like Chief Obafemi Awolowo, Sir Herbert Macaulay, Alhaji Lateef  Jakande, and Chief Anthony Enahoro at some point or the other. It also housed Esther Johnson, arguably its most (in)famous death-row inmate, sentenced to death in 1956 for the murder of her British husband who she stabbed with a pair of scissors in throes of a jealous passion. (More about her here). It has now been turned into a multi-purpose art venue with a serene environment for intellectual exchange. On Saturday however, it was a lively village of countless creative heads.

Guests at the Saturday event included writers and artists of various stripes, among whom were Victor Ehikhamenor, Ayodele Olofintuade, Pearl Osibu, Tade Ipadeola, Biyi Olasope, Toni Kan, Tolu Ogunlesi, Jumoke Verissimo, Molara Wood (author of the newly-released and critically acclaimed Indigo, a collection of short stories), Jahman Anikulapo (of CORA), Sylva Nze Ifedigbo among many others. There was music, drumming and dancing, and stage performances by a group of young children. There was also an exhibition of books and arts, with this blogger being able to buy a few – one of which was Teju Cole’s Everyday is for the Thief.