Browsing the archives for the Travelling category.

Overland From Ibadan to Makurdi

by Tope Salaudeen-Adegoke

 

“Travel is a vanishing act, a solitary trip down a pinched line of geography to oblivion.”

– Paul Theroux

 

overlandThe excitement won’t let you sleep, I mean, when you want to travel a long distance you’ve never travelled before. So I woke up very early, unusual of me—I am a late sleeper, that morning, to link up with Servio at Benue Links’ Park, opposite the University of Ibadan’s main gate. Could it even be called a park? It’s right beside the Mobil filling station. Their office is a tiny cubicle behind a warehouse that is also used as a workshop by a roadside vulcaniser. This vulcaniser also doubles as an agent of some sort for the transport company. He helps in unloading luggage.

The two Toyota Hiace buses, commonly known as the Hummer Bus in Nigeria, are painted white with two dark green horizontal stripes at the middle of the vehicles. At the base of the lines, “Benue Links” is painted. They were parked in front of the place. A conductor called our tickets. I was with number four and Servio number five. He directed us to the bus in the front. I had hoped we would be called into the second bus because it was neater and had an automatic gear. I would later understand the reason why the first bus was rough and dirty.

When it comes to efficiency in transport services in Nigeria, just forget it. And never be in a hurry. They could be a pain behind the wheels at times, which is the very reason we had planned to travel earlier so that we could arrive at Makurdi a day before the commencement of the programme we were going for.  After their usual delay, sorting passengers’ luggage under the seats, on the back seats haphazardly, in the trunk—it was a little space because another passenger seat had been wedged onto the little space— spilling to the seat next to it which irked some passengers as they were shoved and made uncomfortable even before we set on the journey, some other passengers entered. It was a reckless combination of people and luggage.

A woman came to the entrance window praying for journey mercies. I was responding “amen” under my breath when squabbling erupted from the back. A passenger and the conductor were arguing over mishandling of her luggage. The praying woman intervened and a compromise was reached. The driver hopped in. He was a rather dirty looking man. He wore a dirty shirt and three-quarter pants. The only thing that impressed me about him was his neatly shaped hair and moustache. His hair, sprinkled with brilliant greyness is the only neat feature belonging to his seemingly nonchalant dress mode. The remaining passengers filed in and took their seats on the three rows behind us. She continued the prayer and by that time I had already lost interest. At the end of the prayer, she was tipped by some passengers. She received it with “God bless you” and the recipients variously salted it with “amen”.

The driver turned on the ignition and pulled up on the road. We zig-zagged out of the city to the expressway of Ọ̀jọ́ọ̀, then to Iwo Road; the time was probably a few minutes to eight.

“Won’t you sleep for a minute?” Servio asked. The question was directed at my red eyes rather than me.

“No. Curiosity won’t let me”. I smiled back.

He feigned a smile and curdled his face on his lap to take a nap. We were speeding along the highway when a man, seated beside the driver, called the attention of the driver to the door of the vehicle; it seemed broken on its hinge and did not close firmly. He parked to examine that and confirmed it was only a kind of rubber missing. He closed the door and joined the road again. Because the landscape was familiar to me, I decided to read a little. I had with me a Kindle from the Kofi Awonoor Memorial Library. I switched it on to return to the books I had been reading. I tried Daniel Dafoe’s The History of the Devil/ As Well Ancient as Modern in Two Parts. It was no good. I tried Satan’s Diary by Leonid Andreyev’s—same thing. The Confessions of St. Augustine Bishop of Hippo—I was not receptive at all; I was torn between the pages. I kept repeating sentences and peregrinating paragraphs. So I put it aside— I did not pick it up again throughout the journey. I returned to looking at the landscape wheezing past us: people, houses, filling stations, etc.

Travelling is a leisurely activity in the Global North with a considerable bit of risk, if at all. It is a daunting, and risky business in Africa. In fact, travelling for fun in some regions in Africa is suicidal. You have many factors to consider— the roads for example. Some have wondered and enquired about the way to hell. In simple truth, it is those potholes on Nigerian highways, which have led many away to their death. Oil tankers ferrying petrol to different parts of the country are noteworthy contributors, too. Carcass of cars like wrinkled cast away rags by the roadside are one of the things that will likely catch your attention if you are travelling on a Nigerian highway. I wonder if it’s supposed to be a reminder of death to travellers or some memento mori to reckless drivers. I can safely count these carcasses I have seen so far on this trip. It’s depressing. At times I imagine the ghost of accident victims perpetually present in the remains of the wreckage wriggling through the windows or driving the cars on the spot.

We had been in Ọ̀sun state, zipping through towns designated with local government signposts. The boundary between Ọ̀sun and Oyo States is a short drive from Iwó road of about 15 minutes. Ibadan is spreading more than ever. People are now building homes along various outskirts of the city. It was a short drive through Ọ̀sun. We took a left turn when we reached Odùduwà University facing the road connects Ifẹ̀ to Ondo State.

Ondo is a strange beast. In one nostril she is sniffing dust, in the other tobacco. Large billboards at various newly completed buildings scream the achievements of the Governor: ultra-modern hospital, modern primary school, newly tarred roads, blah blah. I felt like I was sneaking through the backyard of my neighbours to play with a friend on the next street. The comfort and sense of security that I was still in a Yorùbá speaking place betrayed my wanderlust. I felt like I was rooted on a spot.  Modernity is seeping through the veins of the city of Àkúré. But the rusticity of their Yorùbá is still present in their tongues. The dialect is both fascinating and laughable, just like the core Ibadan accent, that I happen to speak, or old Ọ̀yọ́ accent. If you don’t put down your ears, you may not understand them when speaking.

There are lots of mountains in Ondo state. And for a moment, it seemed our bus flying on the road was like a futile effort of trying to cup water in a palm hoping not a single drop will escape. The driver’s devil-may-care speed was useless. It was as if he was trying to run away from that place. That gave me time to examine the mountains. The sun was already high so it made them clearer from a distance. I was looking at them and the word “black ass” kept tugging at my mind. They were black and hairy with arboreal growth. The thick blackness of the sedimentary rock was puzzling to me. I mentioned my fascination to Servio. He’s very good at providing details. He shared his NYSC experience, he served in Niger state, that there is a particular tribe that lives up mountain in the North, suffusing me with much more I anticipated for. It was almost useless, actually.

There’s a popular restaurant in Àkúrẹ́ that serves as stop over for inter-state buses. We had a stop-over there. Everybody was glad for the few minutes’ break to stretch their legs and empty their bladder. I walked down a road to take a leak. Servio had disappeared into the restaurant looking for a toilet to do his business. He bought a bunch of bananas and a bottle of Eva table water which he later regretted— more than half of the bunch turned out spoilt. Some of the other passengers bought refreshments as well. I love plantain chips, most especially when it’s sparsely salted. I had bought two packs from one of the roadside hawkers on the outskirts of Ọ̀sun, intending to give Servio one.

We slipped through Edo, rather briefly. We passed Akoko-Edo, Magongo, and small towns before we entered Kogi. The mountains there are very hairy. They are like hairy old men. Unlike the youthful blackness of the ones in Ondo, they are like fathers to children in their fifties.

I saw for the first time the Àjàokuta steel company. Labouring through a region where there were only huts— and the huts were poor, no more than mud shelter with grass roofs— and an occasional herd of cattle followed by young boys, we entered Benue. We came upon the bridge overriding the vastness of the Niger.

“A tributary!” Servio beamed. It was a pointer to the Niger River.

“In stagnancy!” I enthused.

I was responding to the wit in his remark. It was about a verse in his poetry collection, A Tributary in Servitude. That was when I decided to write this travelogue. And immediately I told him that, the conversations died down. He was careful of how he would be presented. Servio can be clumsily clammy at times. And his informed paranoia makes him extremely cautious with everything. I wouldn’t care though.

Dusk was approaching now, and I was excited that finally we are in Benue state. Two women alighted on the outskirts of the town. I was pretty disappointed with the dusty town of Otukpo, where the former Senate President hails from. It was rather too primitive except for the big Catholic churches.

It was already dark, around 10pm by the time we arrived Makurdi. Having endured a hideous trip of about 10 hours covering about 613 kilometres in a cramped seat, it’s a wonderful feeling when we arrived at the Benue Links Bus Station. (In fact, it had the ambience of an airport because of the taxi drivers parked outside park soliciting to be hired). I was tired and bus lagged and I couldn’t be happier to get out of the bus. Our host, Su’eddie, came to welcome us.

 

_________

The Favourite Son of Africa is the pseudonym of Tọ́pẹ́ Salaudeen-Adégòkè. He is an editor, literary critic and poet from Ibadan, Nigeria. A member of WriteHouse Collective, Tope assesses manuscripts for publication and is one of the organisers of Artmosphere, a leading monthly literary event in Ibadan. He also works as the administrator of the Kofi Awoonor Memorial Library in Ibadan. He enjoys travelling and cooking.

Multilingualism, Tourilingualism

One of the things that fascinated me about Kenya – though it shouldn’t, since we share a similar trait in Nigeria – is the robust multilingualism of its streets.

2015-10-15 19.16.32-2The peculiarity of the Kenyan experience is that there are at least two (actually, mostly three) layers of common languages with which citizens can communicate before they get to the local language (L1) on the fourth rung. On the top is English, which – through colonialism across the continent – has become the default language of contact, official business, and school. However, unlike Nigeria where the local language has seen a fast retreat, Kenya has another layer covered successfully by Swahili. Swahili is a trade language which originated from the coast, consisting of elements from Arabic, and a Bantu language of contact which no longer has an original indigenous speaking population. The third layer is what’s called “Sheng”. It is the closes to Nigerian Pidgin, and it’s used, mostly among young people, as a way to interact within the first two languages, and the local languages of the fourth layer. That fourth layer is the most fractured, just like in Nigeria. It is where the local languages flourish in different colours: Luo, Kikuyu, Kikamba, Kalenjin, Maasai, among many others. According to Ethnologue, there are about 68 languages spoken in Kenya.

2015-10-12 01.42.42But no, what fascinated me the most is not the use of these many languages, with pride, by people around the country and in the schools, and government offices (though that already offers a stark contrast to the current Nigerian educational policy where local languages are no longer even offered as subjects in our high schools, leading to a future language extinction and cultural attrition. That was saddening enough.) I was more fascinated by the acquisition – in spite of this already complex linguistic situation – of even more languages by many Kenyans working in the informal sector, in order to make more money from foreigners wanting to go on a Safari.  It turns out that the presence of foreigners from Italy, Germany, Spain, Portugal, India, etc in the country has created a demand for tour guides fluent in any of these languages as well as the local rules and survival guides needed for a successful expedition. Smart business consideration in the face of this huge demand then necessitated the existence of formal and informal schools where locals can acquire sufficient competence in these languages enough to earn foreign exchange for their tour-guiding efforts. Within the one week of my stay in Nairobi, I spoke with at least two people – one a cab driver, and another a seller of artworks at the Maasai market – who claim to have become fluent in Spanish and German respectively, which had helped them earn more money as tour guides of visiting foreigners. A fascinating discovery.

Swahili itself has already achieved international appeal, especially in Black America. For some reason, over several decades, the language imagined to be spoken by ALL of Africa has, for a while, been seen as Swahili. And from Lionel Ritchie’s Hey Jambo Jambo to Michael Jackson’s murmurs in “Liberian Girl”: Nakupenda pia, Nakutaka pia, penziwe (I love you, I want you, my love), to the famous Malaika song by Mariam Makeba and Angelique Kidjo, and even to the Kwanzaa holidays of African American families, Swahili already made its way into the international mind as the only umbrella African language. Taraji P. Henson’s middle name is Penda, the Swahili word for “love”. What’s next then, perhaps, is an enrichment of that language’s own home environment with this intermittent tourilingualism that brings with it a colourful open door.

In the end, everyone wins, mostly. For years to come, Nairobi (and the rest of Kenya, as a result) will become more multilingual, and visitors – by some luck – will also learn to speak some Kiswahili as a way to interact with their new host environment. No one is threatened, and both parties learn something of the other. Rather than a depletion of the linguistic heritage of this magical place, we have an addition, certainly in economic but also perhaps also in cultural dynamism. We may not be able to say the same for the fauna, of course, but let’s take baby steps, shall we?

More Pictures from Strathmore

IMG_0406 IMG_0358 IMG_0363IMG_0356IMG_0333IMG_0352IMG_0387Here are more pictures from my talk and from the beautiful Strathmore School campus, featuring students, staff, a priest, open spaces, a classroom, buildings, the library, sports venues, and the famous East African acacia tree.

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To the East and Back

Travel, at conception, usually seems like a quick movement from one inch of earth to the other. In reality – at least as was the case with my just-concluded return to East Africa – it is a whole mental, emotional, and psychological trip, tremors from which can last a life time. A few hours ago, I returned from a visit to Kenya to attend the CNN/Multichoice African Journalist Awards 2015, in company of other finalists and nominees, as the first blogger to have been shortlisted for the prize in its 20 year history – a great feat in itself – for this story I wrote last year, in the “Culture” category.

IMG_0012From Wednesday, October 7th to Sunday, October 11th, invited guests (which also included past winners of the prize in its 20 year history), nominees, and the prize judges, were taken around places in Nairobi, from the famous Karura Forest to the Nairobi National Museum, among other places, for networking sessions and a chance to bond over conversations around journalism in Africa. At the final gala on the night of Saturday, October 10th, the winners were announced and the final prize given to the winner by the president of Kenya, Mr. Uhuru Kenyatta.

The tremors that remain however are more than that of a grateful writer whose vocation, done typically as a way of passing time away from the real grit of daily preoccupation, has taken him towards the pinnacle of a noble profession. They are also of a reuniting with a country – once visited before nevertheless – which holds a host of fascinating interests for a linguist and curious traveller. One week was not enough, and it never pretended to be, to explore the pleasures of a country of over 47 million people, covering about 582,650 km2. But it was sufficient to meet up with colleagues from Moi University (Eldoret) where I had spent some time in 2005 with three other students from the University in Ibadan on a soci0-cultural exchange programme, to visit the Strathmore School (which is the first multi-racial school in the country, founded in 1961) as well as the African Nazarene School where a fellow Fulbright FLTA from 2009 now works in administration, to see the Giraffe Centre at Karen and a number of other places of significance to me as a writer and to Kenyan literature, and world history. Karen Blixen also features prominently. Making friends, seeing new places, and winning recognition for one’s work never felt so normal, ordinary, and exhilarating at the same time, especially when it was, for the most part, unexpected.

In the next couple of blog posts, over several weeks, I will be publishing – here on this blog that got me into all of this in the first place – a report of some of my most memorable encounters in Kenya, with pictures, and with perhaps enough restraint to avoid negatively contrasting Nigeria with her in the process, as I’ve done publicly and privately in the last couple of days. I can say, however, for a fact, that this is one of my most personally fulfilling travel experiences, made more significant by how short it actually was.

Habari, Kenya!

IMG_9787I’m currently in Kenya again, after an absence of ten whole years! And how time flies! Last night, the city of Nairobi welcomed me back into its breezy arms like a long-lost friend. I am here for the CNN/Multichoice African Journalist of the Year 2015 Awards, along with journalists from around the continent some of who, like me, have been nominated for this year’s awards, and some who have just been invited to participate in this year’s edition, which is the 20th anniversary.

Whenever I can, I will post updates on my trip here. By some luck, there will also be a couple of significant blog-worthy experiences around Nairobi for which I will be able to write a few long-form travel reports for you, the reader, and possibly for a few other publications. For now, in the comfort of my reunion hug with East Africa, let me go explore.