ktravula – a travelogue!

the Nigerian Ghoul in an American Forest

The Cold Network & Other Stories

IMG_2977One day very soon, I am convinced, I will write a post on this blog that might begin with words like “tttoooeddydyy isssss teiehehe ffirissttt ddyofff snoeoow”, which would only mean that I was cold, freezing and shivering enough not to be able to edit simple sentences. I am convinced that that day is very, very soon. In fact sooner than I expect. Yesterday was my coldest night ever in Edwardsville and it reached -3degrees by my blog temperature meter, and 30degrees Fahrenheit.  Even my bed now is too cold for comfort. Very soon I won’t have to go out to feel cold, and I am not looking forward to that.

IMG_2986Meanwhile, I’ve just returned from another day of feasting – probably my last of the Turkey Genocide season. This time, to the house of my “official” host family: the Indian father and the American mother. The special attraction was another visiting family from Chicago, who were originally from Nigeria. It had a father, let’s call him Dr. O, his wife, and two kids who would not speak Yoruba to me however I tried to make them. They were born in Nigeria but have lived in the States for a long time that they have become Americanized in dressing, speech and conviction in a way that could have been bad if it had hampered their cultural awareness. Apparently it hadn’t, and although they would rather not communicate in the language, they had a kind of cultural awareness that could only have resulted from good upbringing and appropriate socialization.  To them, I must however have been a special kind of attraction as someone sent specifically from the home country to teach Americans the language. But if that was the case, I didn’t notice it. It was mostly a gathering of laughter, wine, food, and practical jokes. The first born of the Dr. Os is married to a beautiful American girl who was also present, and who I am discovering to be a masters student of my University as well.

IMG_2965In gatherings like this, I am almost always bringing back the topic of language and awareness, and here’s how Dr. A, my Indian host rationalized it from his reading in German, Indian, Irish, French, and African migrations to the United States: First generation immigrants usually speak and understand the language, being a product of the two cultural experiences, and usually try to pass it along to their children. Their children – the second generation with little connection to the cultural experience of the homeland beyond their parents’ teaching usually become rebellious and toss out the language and cultural ideas of their immigrant parents while opting for the American way of life. It is the third generation however – without any link whatsoever to their original culture and language, according to him  - who make the most effort to reconnect with their grandparents’ cultural base. This, obviously, is because they are usually the ones without an anchor. They most experience the feeling of homelessness and limbo, and usually find themselves going back in research to connect with what they feel most deprived of. According to this theory, it is only a most natural process when children of first generation immigrants try to become “Americanized”. And everything made sense to me.

IMG_2970However, contrary to the seriousness of this last discussion which actually took place in the car drive back from his house, the atmosphere of the get-together was one more of conviviality, guitar playing, joking and generally fooling around. It was like one of those old times of my upbringing when I sat around my siblings on an idle night after a game of cards, just tossing around all the craziest ideas in the world, laughing, arguing and generally being silly. I bring it up here because now that I think about it, I suddenly miss those times when all that mattered was who had the silliest ideas, and we would stay up all night singing, scrawling on the wall, or decorating the house for Christmas with little coloured paper decorations cut out and sealed with pap syrup and stretched across the house ceiling sometimes with multicoloured Christmas lights. It is usually towards this time of the year as well when we begin to learn new Christmas songs or make a fool out of the old ones, all the time trying to be careful not to make too much noise that could get us the beating of our lives. Oh the times we had. Tonight, I’m convinced that we could never get back that memorable childhood in the same old form we enjoyed it, but I look forward to a grown-up future recreation of those experiences, this time along with nieces and nephews, and a bigger happier family. Some day soon folks…

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On the Mid-Term Test

IMG_0571The test of students’ progress is not always as tricky if one is lucky to have listened to the students beforehand and to have understood what they are used to and what they are not. In most cases, as long as the teacher knows that his purpose in the test is not just to surprise and attack but to monitor his own progress, there would be less tears and heartbreaks when the day is over.

A few days before our mid-term test, I had given the students a list of areas to focus on, as well as how exactly to answer specific type of questions. There should be no one-word answers to questions requiring full sentence responses. There would be extra credit points for those who put the correct tone marks where necessary. There would be questions on personal introduction, identifying objects, numbers and greetings. And lastly, they should go over virtually everything we had learnt in class. After all, it was supposed to be a test of ability as well as hard work.

Beside the thirty questions that covered all we had learnt in class, there were also five extra-credit questions meant to help whomever needed it to get their grades up, and the questions there included “Kíni orúkọ olùkọ rẹ?”, “What is your adopted Yoruba name, and its meaning”, “Who is the author of the class novel ‘A Mouth Sweeter Than Salt’”, “Where was Suzanne Wenger originally from?” and “What’s the word for ‘zero’ in Yoruba?.

I have now finished marking  (or scoring/grading in American English) the tests, and beside an overwhelming joy at how good they performed, I have made a few prominent observations:

  • That none of them remembered my surname. It must have either been too long to remember.
  • That many of them spelt “Good Afternoon” as “kassan” instead of “kaasan”. I’ve now told them that Yoruba does not have consonant clusters. That’s why when the word “brother” enters the language, it is pronounced as bùrọdá.
  • That only a few of them knew the name of the author of the class novel. A few more remembered only the first name and not the surname, while a few knew the surname but couldn’t spell it.
  • That everyone remembered the Yoruba word for “zero”.IMG_0573
  • That some of the students studied beyond what they were taught in class. A case in point: even though I didn’t ask for plurals, a student responded to a question on identifying pens as “èyí ni awọn gègé.” (trans: here are some pens). I found that very impressive, and she was rewarded extra for it.
  • That almost a quarter of the class didn’t remember their adopted Yoruba names, and half of those who did had forgotten the meaning. It was sure that they were not expecting to be asked about this in the exam.
  • That some students would just NOT read the instructions on the exam question paper no matter how many times they’re told to do so, and notwithstanding the same instruction having been previously stressed again in the exam review materials.
  • That there is always one student in class who would not perform well no matter how much help the teacher gives. S/he is either just lazy, or dull. The problem is, they are the ones who do not speak up when they don’t understand, for fear of being too prominent, when they should ordinarily be the most vocal.

I have my work cut out for me for the next half of the term.

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