The task of making comparisons between states and towns along the roads to the North of Nigeria would soon inevitably fall on anyone undertaking a task of going around the country – Africa’s largest by population. Are there much differences in population, order, electricity, internet access, and a general sense of well-being? Are we that much different after all no matter where we choose to live, or do we differ only because we speak different languages or pray to a different invisible man than the other person? The answers are not that difficult if only we apply ourselves to discovering it.
The young man in whose house I slept for two days in Kaduna finished from the University in Zaria in 2005 and served in the same year in Edo State. I had never met or spoken with him until that night when I showed up at his door with another friend and asked to stay overnight for the period of my footloose tour of his state. The young man at the motor park who negotiated by bike ride with the hausa-speaking rider within my first five minutes of arriving in the state was of the same breed. Oblivious of the fact that we had indeed been in the same car through the ride from Abuja to Kaduna and never haven spoken even once, he gladly got me towards the right direction, all for a handshake, “thank you” and a goodbye smile. Human goodness, I say.
In countless meanderings around places around the world, I have encountered the same kind of optimism and open-heartedness even from random strangers, and it has never ceased to amaze, and to delight. If only we could all live together as one, all the days of the year. While eating lunch yesterday and getting prepared to head out, there was the news flash on television that nine (or ten, depending on who you ask) people have again been killed in a fresh case of violence in the city of Jos. Over what? Religion?
Of all the things that should cause violence, shouldn’t religion in a sane world be the least relevant, especially since none of us is really sure? But what do we have? Moslems pray to Allah to help them destroy their enemies, and sometimes even lend him a hand. Christians sometimes do the same, praying for God’s help to vanquish the unbelievers. To paraphrase George Carlin, one of these groups would be fucking disappointed. Could it be… everyone? Is love for neighbour so hard to conjur in a world where we have succeeded in dominating nature and pretty much everything else?
Forgive my rant, all I wanted to say was that I love what I see in most of everywhere I have been around the country. Kaduna reminds me of Ibadan, but not in every way. Ibadan is too rowdy, and so is Kaduna city, with rickety buses and loud bus conductors who speak only the local language. But as far as scerenity is concerned, Ibadan has much much less open land areas along the highways than Kaduna does, and politically, my city seems far less mature. End of rant.
There are no Eid holidays in the United States for obvious reasons: it is regarded more as a Christian state when it’s not being seen as secular. The actual reason is that there are too many holidays every year in the country, and none of them have to do with religion. That’s what I think at least, because Christmas is all about the festival, the movies and Santa Claus, and less of the birth of Jesus Christ. No one knew when Jesus was born precisely anyway. The December 25 date was only arbitrarily picked by one dead pope to signify a day of the year for followers to remember. Neither is Thanksgiving any more than a celebration of life, health and family. The formerly large purpose of gathering to praise God for a bountiful harvest must have been overtaken by the fact of growing skepticism in religion and belief in God, and the decline of subsistence or commercial farming based solely on the variables of nature. Science has ultimately come to the rescue, and I have a feeling that the God of thanksgiving may not be as large a guest at the dinner table as he used to be.
Wikpedia says “the Episcopal Church was active in the Social Gospel movement of the late nineteenth century and since the 1960s and 1970s has played a leading role in the progressive movement and on related political issues. For example, in its resolutions on state issues the Episcopal Church has opposed the death penalty, and supported the civil rights movement and affirmative action. Some of its leaders and priests marched with civil rights demonstrators. The church calls for the full civil equality of gay men and lesbians. 
Most dioceses ordain openly gay men and women; in some, same-sex unions are celebrated with services of blessing, but “no diocese currently permits same-sex marriage…even in those states and municipalities which permit it.” On the question of abortion, the church has adopted a nuanced position. About all these issues, individual members and clergy can and do frequently disagree with the stated position of the church.” Surely, here is a religious institution with active involvement in social engineering.
Alton, IL
