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Browsing the archives for the News category.

The One Percent Project

Out of a need to save lives in Nigeria today comes this new idea called the One Percent Project. Nigeria, a country of over 160 million people, still gets by with a crippling healthcare system and a large portion of its population without access to adequate emergency care. 25% of maternal mortality today is due to unavailability of blood. The current blood donation and distribution system is poorly regulated and coordinated. Hospital based blood collection leads to a highly inefficient and fragmented system.

The recent UN bomb blast in Abuja is a case in point. Within minutes of the attack, the National Hospital in Abuja ran out of blood and many patients lay there, waiting to die. A bleeding trauma patient is said to need more than 100 units of blood. Blood usage today is growing at 3 times the national population growth and there is no other known substitute for human blood.  The Nigerian Ministry of Health estimates that 10% of HIV/AIDS infections in the country were caused by the use of unsafe blood. That is: 1 in 10 HIV positive people in Nigeria were infected because of unsafe blood transfusion.

The One Percent Project seeks to bridge this gap between blood donors and recipients. It is estimated that if one percent of all Nigerians (1.6 million people) will be willing to give blood when needed, much of the problem will be solved and over 13,500 lives of pregnant women and thousand others in need will be saved. With a need of about 1.5 million to 2 million pints of blood annually, the project hopes to recruit young voluntary non-remunerated blood donors. These donors will only have to sign up with One Percent, and share their location in the country. This information is then shared – as need be – with the National Blood Transfusion Service in Nigeria, and other hospitals, at their moment of need. With a database of 1.6 million people, there hopes to be at least one person near every emergency around the country who will show up when called upon to fulfil his/her pledge to donate blood when needed.

I’m involved in this project (along with a few other dedicated health professionals) and very passionate about its success. You should be too. If one percent of Nigerians to donate blood (3 times a year for women and 4 times a year for men), the problem is virtually solved. If you are reading this and you are a young Nigerian between the age of 17 and 65, or you have lived in the country for more than five years, please take a moment to complete this survey right now. It will take about five minutes. Then check out the website foronepercent.org. Follow the organization’s twitter account to get updates on the project and hear about blood drives coming near you. The organization also needs an army of volunteers to get the project working from the ground up in Nigeria. If we all will sign up to be called upon whenever a hospital near us needs blood to save lives, and we will heed that call, we can make a difference, one volunteer at a time.

(Please share this post on your networks)

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For Biafra – FYI

There’s a call for universal observance of a week of mourning in memory of Gen. Emeka Odumegwu-Ojukwu beginning on Thursday December 1.

In the spirit of reconciliation, use the Flag of the Republic of Biafra as your Facebook profile picture from December 1-6 or at the very least, on Thursday, December 1.

Even if you’re using his photograph now, swipe it for the flag on Thursday.

Remember, Ojukwu was not an Igbo chieftain or warrant chief, never mind all that ”Dim Gburugbu” stuff.

He was an illustrious Nigerian soldier and administrator, and a battle General and Head of State of a multi-ethnic, post-colonial African nation whose Ahiara Declaration remains a visionary blueprint for full post-colonial self-determination. As some have pointed out here lately, he was also one of our unique Nigerians, born of parents from both the south and the north: born in the north, raised in the west, and fated to destiny in the east. He spoke all three major Nigerians languages, lived in all three regions, and served Nigeria as proudly before the war as he served Biafra during the war.

Whatever your position on the Biafra war, let’s bid Ojukwu farewell by hoisting this flag one more time. Like America continues to honor Gen. Ulysses S. Grant, let’s join together and honor his memory.

Share this with your friends and on your group walls and listservs. Let’s paint Facebook red, black and green with half of a yellow sun, in one rare moment of unity, and not discord. Thursday, December 1.

Olu Oguibe

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Exceptionalism is Overplayed

There is this weird notion that Americans are exceptional among peoples. It is one of the oft-repeated catch-phrases one would most likely find among politicians these days. Something like “unlike our president who believes that we’re just like every other country, I believe that as Americans, we are exceptional.” I have paraphrased Republican presidential candidate Mitt Romney, but he’s not alone. Heard repeated again and again, it often begins to sound something like this, between two children on a playground: “My daddy will beat the hell out of your daddy!”

Here is a problem though: the vapid mantra has been taken so seriously by many citizens that a leading politician now thinks that it is something with which to impugn the credibility of an opponent. “Hear that America, he thinks that you’re human like everyone else. I, however, believe that you’re supermen. You’ve always been.” Before this post is accused of being anti-American, let me give a few more examples of these delusions of exceptionalism as I’ve found them all around the world:

  • Nigeria is the giant of Africa (said to a tone/attitude of superiority derived from nothing else than the fact that one in five persons on the continent today is a Nigerian or that the country has produced some of the continent’s most accomplished citizens.)
  • We are the chosen people (an oft-repeated phase associated with Judaism and Jewish identity. According to the bible, this conviction could be traced to hundred of wars and pogroms in the bible led by the leaders of the nation-states acting on direction of God. It is also a source of immense national pride).
  • A ji sebi oyo laa ri… (a saying from the Oyo people in Nigeria, translated fully as “Oyo is known only to be emulated. Oyo never emulates anyone.”)
  • We’re the superior race (from Adolf Hitler and the Third Reich)
  • Arab Exceptionalism (“a phase that prescribes that Arab nations are immune to economic modernization and democratization, or that these concepts form part of the ‘clash’”)
  • Polygamy is an integral part of our culture/Homosexuality is not a part of our culture. (One of the many vacuous polemics that surface around the African continent whenever any of those issues are raised in public discourse).
  • “Rang de Basanthi” (Hindi: “Colour it saffron” – a badge of nationalism, pride and racial exceptionalism among Indians to the exclusion of everyone else).
  • Once you go black, you never go back (A disgusting racial aphorism. Use google.)
  • I’m a man: that’s what we do/Don’t tell me what to do/What do you expect? (Gender exceptionalism?)

There are many more across different world cultures that I have come across but now forgotten. A thing common to all of them is the belief in a particular world outlook accepted as superior and as defining of the people who hold onto them. American exceptionalism, of course, falls into the same category as all of those above, and it is the reason for this post. The concept is usually defined this way: “Here is a country exceptional in its creation and survival, as well as its role in world affairs.” It is usually bonded with a demand for indemnity from all accountability. “Can’t you see? I’m American!” American television personality Chris Matthews, in debunking the Republican “slight” of anti-American exceptionalism on President Obama, often uses this defence: “Can’t you see? Didn’t you listen to the man’s election speech? He said that only in America was his story possible. President Obama himself is a product of American exceptionalism. Look at where he came from and where he is now…”

Where Chris Matthews got it wrong however is the better end of the same spectrum of Mitt Romney underhanded sneakiness. While America is really no more exceptional among other countries of the world with less colourful starting histories or world presence nor its people any more important than people in more obscure parts of the world, it is also not exceptionally unique just because a bi-racial young man from a poor home and a single mother could become its president after a long history of slavery. I agree however that these make for a very spectacular (albeit empty) polemics. There are a few more examples of such exceptionalism: Mother Theresa moving from Albania to live in India in service of the world’s poor, or Susane Wenger – an Austrian woman, who spent all of her creative life in the groves of Oshogbo learning and teaching art and spirituality (and in dying there become one of the forest’s eternal goddesses).

The undeniable fact is that humans will always thrive wherever they find themselves. The story of Steve Jobs making it out of an almost hopeless beginning to become an accomplished entrepreneur could equally have happened elsewhere (perhaps with much less flair). The son of a carpenter from a victimized culture becoming the most famous, venerated, victim of capital punishment (by crucifixion) is as much a story of Jewish exceptionalism as is the story of a black African from post-colonial Kenya making it through the ropes to become a PhD holder in the United States a case of Kenyan/African exceptionalism, as is the story of a previously obscure princess from a repressive patriarchal culture growing up in the world’s ugliest war finding herself, due to a series of coincidences, as the queen of a large empire on which the sun never set – a case of British exceptionalism. Here’s Brazilian exceptionalism: defy all odds of a third world/developing country and win gold in (almost) every World Cup in which your country participates.

My conclusion here – as might by now be clear – is that there either is something of a human exceptionalism – defined by great success in spite of all odds – common to every culture and people on the face of the earth, or there is no such thing as exceptionalism, and we’re all just as unique as we are different. Nationalism and patriotic/religious credos are usually more disingenuous than the words in which they are couched tell us, and they have not always led to an improvement on the condition of human well-being. Politicians should therefore find something more stimulating to spend their time talking about, as should all blindly-following fanatics.

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Follow KTravula…

On Facebook, and on Twitter.

 

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Call for Projects in the Visual Arts

Dear friends,

We would like to let you know of the Urban Transcripts 2011 call for projects in the visual arts, theory and research, architecture and urban design. Registrations of interest to participate with project work in the Urban Transcripts 2011 exhibition and conference close on 30.09.2011.

We would be much grateful if you could forward this information to anyone you think it might be of interest.

Best Regards,

the Urban Transcripts 2011 organising team,

“Urban Transcripts 2011, Rome, the accidental city” is an Urban Transcripts initiative in partnership with:  Provincia di Roma  /  Facoltà di Architettura dell’Università degli Studi Roma Tre  /  Dipartimento di Studi Urbani dell’Università degli Studi Roma Tre  /  ESC Atelier

ENGLISH

call for projects in the visual arts, theory and research, architecture and urban design.

deadline for registrations of interest: 30.09.2011

deadline for project submissions (preview material): 07.10.2011

deadline for the submission of finalised projects: 05.12.2011

Urban Transcripts 2011, Rome, the accidental city

We invite you to explore the accident(al) in the city of Rome: the accident(al) which happens over time and transforms the ‘essence’ of the city that would otherwise remain unchanged, the accident(al) which adds surprise and complexity to our reality and challenges our understanding of the city, the accident(al) which generates the energy to recreate and reshape the city.

Interested participants are invited to register by 30.09.2011 and submit their project’s preview material by 07.10.2011. The Project Review Committee will select projects based on the preview material submitted. Selected participants have until the beginning of December to finalise their projects.

registration form:

http://www.urbantranscripts.org/documents/UT2011_02_registration_form.pdf

for more information:

http://www.urbantranscripts.org

info@urbantranscripts.org

ITALIANO

Avviso per la presentazione di paper e progetti  inerenti l’architettura,  il progetto urbano e  visual art.

scadenza per la manifestazione di interesse: 30 settembre 2011

scadenza per la presentazione dei progetti (anteprima dei materiali): 7 ottobre 2011

scadenza per la consegna dei materiali definitivi: 5 dicembre 2011

Urban Transcripts 2011, Rome, the accidental city

Vi invitiamo all’esplorazione dell’accidentale che Roma nasconde: l’accidentale che ha luogo in ogni tempo e che trasforma l’”essenza” della città, senza la quale essa rimarrebbe sempre uguale a sé stessa; l’accidentale che regala imprevedibilità e complessità alla nostra realtà, sfidando la nostra capacità di comprensione dell’urbano; l’accidentale da cui sprigiona l’energia per ri-creare e ri-configurare la città.

Gli interessati sono invitati a registrarsi entro il 30 settembre e ad inoltrare una anteprima del proprio progetto entro il 7 ottobre 2011. Un Comitato di Valutazione selezionerà i progetti sulla base dei materiali provvisori inviati. I partecipanti selezionati avranno tempo sino agli inizi di dicembre per ultimare i propri progetti.

registration form:

http://www.urbantranscripts.org/documents/UT2011_02_registration_form.pdf

per informazione:

http://www.urbantranscripts.org

info@urbantranscripts.org

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Save Your Life Using Fear As You Go!

It is not new gist that Nigeria is an empire of paranoia. Well, ‘paranoia’ is not exactly the word; fear is better suited to what I speak about. This is the feeling that danger is looming, even close as breath. Although this is not exclusive to Nigeria, I am perturbed that here security is sort of a fool’s paradise, as government is probably a faceless, nameless being. I will tell a story to illustrate this.

A friend’s friend was given a house by her friend. This friend’s friend accommodated another friend in the house that had been given to her by her friend. So, we have Friend A (my friend), Friend B (my friend’s friend), Friend C (my friend’s friend’s friend who gave her a house), and Friend D (my friend’s friend’s friend who is accommodated in Friend C’s house).

Friend D is alone in the house one night, a few weeks ago, when the door, which she left locked, opens. She is greatly surprised, and when she goes to the door, it is a certain guy who asks for Friend C. He is told that she is not in, as she is not in Lagos at the moment. He claimed he was his girlfriend, but Friend D only saw two guys at the door with him, which left her wondering if he was gay, and all three of them exited together. Already Friend D is confused, as she has never seen any of the guys or the girl (whom she later saw in the vehicle they drove off in) before then. She shuts the door after their exit. A couple of minutes later, two guys knock. She opens for them, and her nightmare begins, as they were the two guys with the guy that had access into the house earlier.

In sum, they try to rape her. She is forced to the room and kept under the bed, which muffles her shouts. An argument ensues between the pre-rapists, and Friend D finds a way to escape. It is her mode of escape that baffles me, that tugs at my dignity, starts a question in my head.

She jumps down from a height of close to 12 feet, escaping her assailants.

What she did, in my thinking, was to compare a post-rape feeling with the danger of falling from a height of 12 feet. She considered the latter preferable, more dignifying. This is akin to a story of a group of Mozambican women who, during the civil war of the ‘80s, huddled together and threw themselves into a river. They had been raped.

Yet, I am concerned that Friend D, aside the obvious consideration of her dignity (the face she would see in the mirror if she is raped), used a method most Lagosians are used to – Fear As You Go! This method suggests that one acts because of fear, ensuring salvation on the grounds of what has not happened, and what should be prevented from happening. So, we have those who will scamper out of their offices because some Policemen have alleged that a bomb is in the premises (this happened about two weeks ago, in the Secretariat of a Local Government, where I had gone to see a friend). And because I have been infected with this method, a policeman asks me why my hands are shaking, when I am showing him the contents of my bag, which had my laptop.

It is a dangerous world, agreed, and I refuse to consider Lagos the most dangerous city in the world (I do not even think it is, or that there is safety anywhere). But what baffles me, and what I am concerned about, is how our Lagos-life is one that is established on the possibility of danger, of unwanted experiences, rapes, stabs, arrests, thefts. There are everyday instances I have witnessed – I was accosted by my friend’s (who I live with) landlord (or son of the landlord), and with a raised voice he said he didn’t know who I was, and therefore was not the right person to open the gate for me. I was amazed at his defensiveness, not to speak of his perceivable readiness to strike, especially if I gave away any hint of thuggery.

The wise thing, I suppose, is to continually live on the edge – after all, isn’t the world scheduled to end in 2012? With the close of the age upon us (thank you Mayans!), our collective persona should be one of effective trepidation – effective because we have to save our lives, we have to survive, and because Lagos seems to be at war against us.

I suppose this is not a peculiar Lagos model. Our world calls to us, as in an advert, saying, ‘Save Your Life using Fear As You Go!’

By Emmanuel Iduma

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On Dangerous Revolutionaries

There is a curious pattern of dangerous behaviour  now coming out of the Libyan revolt against the government of Moamar Gaddafi. In this frightening CNN report, rebel soldiers looking to exact revenge on the dying regime have found a perfect victim demographic: black sub-saharan African (in this case Nigerians) who are in the country en route to Spain or Italy for a better life.

There is enough to debate about the presence of Nigerian citizens residing legally or illegally in a war-torn country (and the Nigerian government has a duty to protect them as well, to the best of its ability), but a so-called revolution aimed at liberating a country from tyranny should not turn itself into one – at least not so soon – at the expense of foreigners. The fact that they are targeted for their skin colours – as the report states – makes it even more alarming, and worrisome.

In post-Apatheid South Africa a few years ago, a similar thing happened where foreigners (also mostly Nigerians) became a target of xenophobic behaviour by citizens looking for scapegoats in a poor economy. It didn’t matter that just years before then, most of those other African countries had provided asylum for the freedom fighters running away from the oppressive Apatheid government. A similarly disgusting thing happened right after the Egyptian revolution succeeded, when Gael Ghonim – the acclaimed IT mastermind of the whole movement tweeted this. (At least he didn’t have a gun to someone’s head.)

A pattern has emerged here that should be roundly condemned.

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Coming Changes to KTravula.com

I have exciting news. In coming weeks, I will begin to effect a series of changes that will transform this blog from a personal platform of just one man’s thoughts on things to a more open collaborative blog of ideas from all over the world.

I have thought about this for a while now and have come to the realization that the personal nature of the travel experiences here has gradually run its course. For one, I do not travel as much as I used to nor do I hope to soon. There are very many responsibilities of different natures competing for attention. I also have a very demanding schedule of tasks at hand including personal work, a thesis, and other research projects for which I need to give my all. More than that, I am also convinced that there are very many new voices out there that could find good use for this means of expression.

The changes will be gradual and will lead eventually to a richer and fuller content for you dedicated readers. As at today on Alexa, KTravula.com was rated #113,258 in the United States and #393,557 in global ranking. We’re slowly catching up with Google, Facebook and Youtube who occupy positions #1, #2, and #3 respectively ;) .  In less than two years, we also got a record 12 nominations for the Blog Awards. I couldn’t have done this without you. Now is the time to expand, and enrich the experience. We have got a few offers for non-intrusive ad links on the blog. If it works as planned then, I’ll be able to pay all contributors a little stipend. I will not stop writing, of course, but there will me a few new voices and I will retain my position as the editor-in-chief/publisher. So, watch this space.

PS: Interested travel writers/freelance writers who are interested in becoming regular or irregular contributors should send me a line at freelance@ktravula.com with ideas. I’m also looking for a voluntary website designer.

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Stop SOPA!

SOPA breaks our internet freedom!
Any site can be shut down whether or not we've done anything wrong.

Stop SOPA!